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	<title>Comments on: Dvaita Philosophy of Shri Madhwacharya</title>
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		<title>By: vishnudas waghlekar</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-14594</link>
		<dc:creator>vishnudas waghlekar</dc:creator>
		<pubDate>Mon, 09 Jan 2012 15:24:07 +0000</pubDate>
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		<description>Sir, i am reading Bhagvat Gita &amp; Shrimad bhagvatam. i an from Pune maharashtra. i am visiting Udpi Krishna tample shortly after reading your article. teaching of Madvacharya are great. (dwaita wad). Bramha, parmatma, and Bhagwan are diffiernt.</description>
		<content:encoded><![CDATA[<p>Sir, i am reading Bhagvat Gita &amp; Shrimad bhagvatam. i an from Pune maharashtra. i am visiting Udpi Krishna tample shortly after reading your article. teaching of Madvacharya are great. (dwaita wad). Bramha, parmatma, and Bhagwan are diffiernt.</p>
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	</item>
	<item>
		<title>By: Anikrishnan.k</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-14069</link>
		<dc:creator>Anikrishnan.k</dc:creator>
		<pubDate>Mon, 02 Jan 2012 15:54:08 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-14069</guid>
		<description>sir,i am a student of sri sankaracharya university of sanskrit in trivandrum/kerala.....
your article is very nice to read......i hope these types again like advaita,visistadvaita,vedanta paribhasha.....thank you sir.</description>
		<content:encoded><![CDATA[<p>sir,i am a student of sri sankaracharya university of sanskrit in trivandrum/kerala&#8230;..<br />
your article is very nice to read&#8230;&#8230;i hope these types again like advaita,visistadvaita,vedanta paribhasha&#8230;..thank you sir.</p>
]]></content:encoded>
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	<item>
		<title>By: Sangam</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-13896</link>
		<dc:creator>Sangam</dc:creator>
		<pubDate>Thu, 29 Dec 2011 08:40:50 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-13896</guid>
		<description>Dwaita &amp; Adwaita are the two side of the same coin. Dwaita to be practised and adwaita to be realized. This happen only when the &quot;Aham&quot; &quot;Bhava&quot; vanishes. Self realisation is the step towards god realisation. The individual consciousness melts when get in touch with &quot;Super&quot; or &quot;Supreme&quot; consciousness. This is like a salt doll searching the depth of ocean.</description>
		<content:encoded><![CDATA[<p>Dwaita &amp; Adwaita are the two side of the same coin. Dwaita to be practised and adwaita to be realized. This happen only when the &#8220;Aham&#8221; &#8220;Bhava&#8221; vanishes. Self realisation is the step towards god realisation. The individual consciousness melts when get in touch with &#8220;Super&#8221; or &#8220;Supreme&#8221; consciousness. This is like a salt doll searching the depth of ocean.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: srivathsa</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-7799</link>
		<dc:creator>srivathsa</dc:creator>
		<pubDate>Wed, 20 Jul 2011 11:14:37 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-7799</guid>
		<description>मनोजवम् मारुततुल्यवेगम् जितेन्द्रियम् बुद्धिमताम् वरीष्टम॥

वातात्मजम् वानरयुथमुख्यम् श्रीरामदुतम् शरनम् प्रपद्ये॥

&quot;ಆಚಾರ್ಯಾಃ ಶ್ರೀಮದಾಚಾರ್ಯಾಃ ಸಂತುಮೇ ಜನ್ಮ ಜನ್ಮನಿ &quot;

&quot;अभ्रमं भंगरहितम अजदम विमलं सदा आनंद्तीर्थ अतुलं भजे तापत्रया पहम&quot;

&quot;ಹನುಮನ ಮತವೇ ಹರಿಯ ಮತವು&quot;

&quot;ನಿನ್ನಾ ಒಲುಮೆಯಿಂದ ನಿಖಿಳಾ ಜನರು ಬಂದು ಮನ್ನಿಸುವರೋ ಮಹಾರಾಯ
ಎನ್ನಾ ಪುಣ್ಯಗಳಿಂದ ಈ ಪರಿ ಉಂಟೇನೋ ನಿನ್ನದೇ ಸಕಲ ಸಂಪತ್ತು&quot;
कान्ताय कल्याण गुणैक धाम्ने नव ध्युनाथ प्रतिम प्रभाय।

नारायणाय अखिल कारणाय श्रीप्राण नाथाय नमस्करोमि॥
न माधवसमो देवो न च मध्वसमो गुरुः।

न तद्वाक्यसमं शास्त्रं न च तज्ज्ञसमः पुमान्‌॥

मुकुन्दभक्तयै गुरुभक्तिजायै सतां प्रसत्यै च निरन्तरायै।

गरीयसीं विश्व गुरोर्विशुद्धां वक्ष्यामि वायोखतार लीलाम्‌॥

ಅಭ್ರಮಂ ಭಂಗರಹಿತಂ ಅಜಡಂ ವಿಮಲಂ ಸದಾ &#124;
ಆನಂದತೀರ್ಥಮತುಲಂ ಭಜೇ ತಾಪತ್ರಯಾಪಹಮ್ &#124;&#124;

ನಾರಾಯಣಂ ಗುಣೈಃ ಸರ್ವೈರುದೀರ್ಣಂ ದೋಷವರ್ಜಿತಮ್&#124; ಜ್ಞೇಯಂ ಗಮ್ಯಂ ಗುರೂಂಶ್ಚಾಪಿ ನತ್ಚಾ ಸೂತ್ರಾರ್ಥ ಉಚ್ಯತೇ &#124;
&quot;ಕೂಸಿನ ಕಂಡಿರಾ ಗುರು ಮುಖ್ಯ ಪ್ರಾಣನ ಕಂಡಿರಾ ಬಾಲನ ಕಂಡಿರಾ ಬಲವಂತನ ಕಂಡಿರಾ&quot;

ಶ್ರೀಮನ್ಮಧ್ವಮತೇ ಹರಿಃ ಪರತರಃ
ಸತ್ಯಂ ಜಗತ್ ತತ್ವತೋ &#124;
ಭೇದೋ ಜೀವಗಣಾ ಹರೇರನುಚರಾಃ
ನೀಚೋಚ್ಚಭಾವಂ ಗತಾಃ &#124;
ಮುಕ್ತಿರ್ನೈಜಸುಖಾನುಭೂತಿರಮಲಾ ಭಕ್ತಿಶ್ಚ ತತ್ಸಾಧನಂ
ಹ್ಯಕ್ಷಾದಿತ್ರಿತಯಂ ಪ್ರಮಾಣಮಖಿಲಾಮ್ನಾಯೈಕವೇದ್ಯೋ ಹರಿಃ &#124;

ಮನ್ಮನೋಭೀಷ್ಟ ವರದಂ ಸರ್ವಾಭೀಷ್ಟ ಫಲಪ್ರದಂ&#124; ಪುರಂದರ ಗುರುಂ ವಂದೇ ದಾಸಶ್ರೇಷ್ಠಂ ದಯಾನಿಧಿಂ &#124;&#124;</description>
		<content:encoded><![CDATA[<p>मनोजवम् मारुततुल्यवेगम् जितेन्द्रियम् बुद्धिमताम् वरीष्टम॥</p>
<p>वातात्मजम् वानरयुथमुख्यम् श्रीरामदुतम् शरनम् प्रपद्ये॥</p>
<p>&#8220;ಆಚಾರ್ಯಾಃ ಶ್ರೀಮದಾಚಾರ್ಯಾಃ ಸಂತುಮೇ ಜನ್ಮ ಜನ್ಮನಿ &#8221;</p>
<p>&#8220;अभ्रमं भंगरहितम अजदम विमलं सदा आनंद्तीर्थ अतुलं भजे तापत्रया पहम&#8221;</p>
<p>&#8220;ಹನುಮನ ಮತವೇ ಹರಿಯ ಮತವು&#8221;</p>
<p>&#8220;ನಿನ್ನಾ ಒಲುಮೆಯಿಂದ ನಿಖಿಳಾ ಜನರು ಬಂದು ಮನ್ನಿಸುವರೋ ಮಹಾರಾಯ<br />
ಎನ್ನಾ ಪುಣ್ಯಗಳಿಂದ ಈ ಪರಿ ಉಂಟೇನೋ ನಿನ್ನದೇ ಸಕಲ ಸಂಪತ್ತು&#8221;<br />
कान्ताय कल्याण गुणैक धाम्ने नव ध्युनाथ प्रतिम प्रभाय।</p>
<p>नारायणाय अखिल कारणाय श्रीप्राण नाथाय नमस्करोमि॥<br />
न माधवसमो देवो न च मध्वसमो गुरुः।</p>
<p>न तद्वाक्यसमं शास्त्रं न च तज्ज्ञसमः पुमान्‌॥</p>
<p>मुकुन्दभक्तयै गुरुभक्तिजायै सतां प्रसत्यै च निरन्तरायै।</p>
<p>गरीयसीं विश्व गुरोर्विशुद्धां वक्ष्यामि वायोखतार लीलाम्‌॥</p>
<p>ಅಭ್ರಮಂ ಭಂಗರಹಿತಂ ಅಜಡಂ ವಿಮಲಂ ಸದಾ |<br />
ಆನಂದತೀರ್ಥಮತುಲಂ ಭಜೇ ತಾಪತ್ರಯಾಪಹಮ್ ||</p>
<p>ನಾರಾಯಣಂ ಗುಣೈಃ ಸರ್ವೈರುದೀರ್ಣಂ ದೋಷವರ್ಜಿತಮ್| ಜ್ಞೇಯಂ ಗಮ್ಯಂ ಗುರೂಂಶ್ಚಾಪಿ ನತ್ಚಾ ಸೂತ್ರಾರ್ಥ ಉಚ್ಯತೇ |<br />
&#8220;ಕೂಸಿನ ಕಂಡಿರಾ ಗುರು ಮುಖ್ಯ ಪ್ರಾಣನ ಕಂಡಿರಾ ಬಾಲನ ಕಂಡಿರಾ ಬಲವಂತನ ಕಂಡಿರಾ&#8221;</p>
<p>ಶ್ರೀಮನ್ಮಧ್ವಮತೇ ಹರಿಃ ಪರತರಃ<br />
ಸತ್ಯಂ ಜಗತ್ ತತ್ವತೋ |<br />
ಭೇದೋ ಜೀವಗಣಾ ಹರೇರನುಚರಾಃ<br />
ನೀಚೋಚ್ಚಭಾವಂ ಗತಾಃ |<br />
ಮುಕ್ತಿರ್ನೈಜಸುಖಾನುಭೂತಿರಮಲಾ ಭಕ್ತಿಶ್ಚ ತತ್ಸಾಧನಂ<br />
ಹ್ಯಕ್ಷಾದಿತ್ರಿತಯಂ ಪ್ರಮಾಣಮಖಿಲಾಮ್ನಾಯೈಕವೇದ್ಯೋ ಹರಿಃ |</p>
<p>ಮನ್ಮನೋಭೀಷ್ಟ ವರದಂ ಸರ್ವಾಭೀಷ್ಟ ಫಲಪ್ರದಂ| ಪುರಂದರ ಗುರುಂ ವಂದೇ ದಾಸಶ್ರೇಷ್ಠಂ ದಯಾನಿಧಿಂ ||</p>
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		<title>By: sreenath</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-7184</link>
		<dc:creator>sreenath</dc:creator>
		<pubDate>Tue, 21 Jun 2011 04:16:17 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-7184</guid>
		<description>what to say about madhvacharya..................

Greatest vaishnavite that world had ever seen......................</description>
		<content:encoded><![CDATA[<p>what to say about madhvacharya&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;</p>
<p>Greatest vaishnavite that world had ever seen&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.</p>
]]></content:encoded>
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		<title>By: bharat kumar bharadwaj</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-3856</link>
		<dc:creator>bharat kumar bharadwaj</dc:creator>
		<pubDate>Wed, 22 Dec 2010 10:39:29 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-3856</guid>
		<description>let us not forget my friends, that knowledge is dynamic. vedas are eternal. even sciitific theories have been questioned and re-structured with authentic research. research did not stop with Newton. Einstein, heizenberg, and a lineage of them continuously did research in relativity, dynamics, time, matter, energy and their interconvertibility. 

Advaita of Adi Shankara, Dwaita of Sri Madhwa, or Vishishtadwaita of Sri Ramanuja, or chaitnyas&#039; theories, or sankhya, have all been based on one unicode - the vedas and upanishads, puranas. let us not forget, these gurus came at different periods. the environments were diffrent. 

&quot;aham brahmasmi, tatvamasi&quot; is taken from vedas and upanishads by adi shankara. he has not created it. advaita philosophy was propagated to take on the forces at point of time who were basically talking of logic and nyaya hypothesis and  taking common people for a ride. yes, adi shankara, did take on them and proved the soverignity of vedas. monotheism or advaita, did not say all of us are brahmas and ignore the world we live in. the statement of aham brahmasmi, mayamayamidam lokam - were stated by adi shankara in a mental plane which was merged with the supreme. unless one attains that state one cannot claim I AM BRAHMAN. even adi shankara, once he came out of that state of TURIYA, composed slokas in praise of gods and goddesses. for example, he prays Goddess Annapurna, &quot; bhiksham dehi krupavalambanakari mataannapurneshwari&quot;. if adi shankara has to pray then AHAM BRAHMASMI does not hold good, adi shankara new this. 

the environment when dvaita philosophy again based on the univode - vedas, was different. by that time people were misinterpreting advaita of adi shankara and especially vedic shcolars became arrogant and started pronouncing I AM BRAHMA - without attaining the TURIYA state like adi shankara. Madhava muni, understanding the problem, came out with the theory - HARI SARVOTTAMA - VAYU JIVOTTAMA - HE SEPERATED THE GOD SUPREME FROM ORDINARY BEINGS. This was required to take on the misuse of &quot;I AM BRAHMA&quot; CONCEPT. 

adi shankara&#039;s advaita needs tremondous TAPAS, and KNOWLEDGE BASED, which is not feasible to everyone,  and is very tough to achieve the state of TURIYA in kaliyuga. dvaita, on the other hand propagates, supremacy of the creator, sustainer the god supreme and the whole unverse and its activities are as per HIS WILL. if one wants mukthi, more than tough TAPAS, it is unconditional surrender to that almighty and follow certain divine path of bhakthi to achieve the same. how ever, prescribed a strict path of activities from morning to evening to achive perfectness both in terms of body and mind purity.

Madhva. again propagated TARATAMYA - GRADATION - once again he did not invent it, the unicode was again vedas, upanishads, and puranas. taratamya is not DISCRIMINATION as wrongly propagated. to take the modern organisation structure example for simplicity. any corporate has hierarchy struture to manage. the grades are not power centres, whereas it is activity and contribution centres. MD has his own roles, respondibilties, and contributions, directors have theirs, managers, and even support staff including the security guards and office boys have their roles and responsibilites. one cannot replace other so easily. in some cases it is impossible. IF EVERYONE SAYS - I AM MD - AHAM BRAHMASMI, IT WILL BE CHAOS. PLEASE NOTE, EVERY PERSON IN THE ORGANISATION IMPORTANT AND SIGNIFICANT TO THAT ACTIVITY.

This analogy explains the TARATAMYA. ONE HAS TO GO THAT PARTICULAR ACTIVITY HEAD FOR THE WORK TO BE DONE. WE DO NOT GO TO A DOCTOR TO CONSULT ON THE STRENGTH OF MATERIALS AND SO ON.

MADHWA ALSO SET ACTVITY CHARTS, QUALITY PROCESSES OF DOING MUDANE THINGS TO SPIRITUAL ACTIVITIES. THIS PROCESS IF FOLLOWED BY EVERY ONE, WILL DEFINITELY BRING IN HARMONY AND NO CONFUSION.

DWAITA  IS AS RELEVANT TO DAY AS PEOPLE NEED TO BE CLASSIFIED AS PER THEIR KNOWEDGE BASE, SKILL BASE, AND GIVEN DUE RESPECT. HENCE THE TARATAMAYA BETWEEN SUPRME AND HUMAN, HUMAN AND HUMAN, HUMAN AND ANIMALS, HUMAN AND FLORA/FAUNA IS MORE RELEVANT. 

MADHWA ALSO SUGGETS, WAYS, PROCESSES, KNOWLEDGE AND SKILL UPGRADATION TO GO UP IN THE TARATAMYA LADDER. BUT STRONGLY STATES IT IS YET AS PER THE GRAND DESIGN OF THE SUPREME - SRI HARI WHO IS SARVOTTAMA. HIS WILL will be done. 

hence bhakti, total surrender, with honesty and integrity is suggested for a sadhaka who wants climb the ladder closer to god. one cannot become god but could go closer and closer towards. him.

well., my learned friends. let us not go on debating just because we have technology of communication supporing us. let us start following and change our course on the way if needed. science believe in hypothesising but it has to be conclusively proved by experiment, which is SAADHANA .

one prayer ot all the gurus of all the mutts in our country. please come together and explain the vedic truth to common man in his language. do not create separaton in the name of dvaita, advaita, shaivism, etc., only you great souls can save the younger generation who are totally lost in the war of CASTE, RELIGION, SCHOOLS OF PHLOSOPHY. 

VEDAS ARE STILL RELEVANT AND ARE THE ONLY UNICODE SOURCE FOR THE WHOLE WORLD. INCIDENTALLY THE WORD HINDU DOES NOT APPEAR ANYWHERE IN VEDAS.

BHARAT BHARADWAJ</description>
		<content:encoded><![CDATA[<p>let us not forget my friends, that knowledge is dynamic. vedas are eternal. even sciitific theories have been questioned and re-structured with authentic research. research did not stop with Newton. Einstein, heizenberg, and a lineage of them continuously did research in relativity, dynamics, time, matter, energy and their interconvertibility. </p>
<p>Advaita of Adi Shankara, Dwaita of Sri Madhwa, or Vishishtadwaita of Sri Ramanuja, or chaitnyas&#8217; theories, or sankhya, have all been based on one unicode &#8211; the vedas and upanishads, puranas. let us not forget, these gurus came at different periods. the environments were diffrent. </p>
<p>&#8220;aham brahmasmi, tatvamasi&#8221; is taken from vedas and upanishads by adi shankara. he has not created it. advaita philosophy was propagated to take on the forces at point of time who were basically talking of logic and nyaya hypothesis and  taking common people for a ride. yes, adi shankara, did take on them and proved the soverignity of vedas. monotheism or advaita, did not say all of us are brahmas and ignore the world we live in. the statement of aham brahmasmi, mayamayamidam lokam &#8211; were stated by adi shankara in a mental plane which was merged with the supreme. unless one attains that state one cannot claim I AM BRAHMAN. even adi shankara, once he came out of that state of TURIYA, composed slokas in praise of gods and goddesses. for example, he prays Goddess Annapurna, &#8221; bhiksham dehi krupavalambanakari mataannapurneshwari&#8221;. if adi shankara has to pray then AHAM BRAHMASMI does not hold good, adi shankara new this. </p>
<p>the environment when dvaita philosophy again based on the univode &#8211; vedas, was different. by that time people were misinterpreting advaita of adi shankara and especially vedic shcolars became arrogant and started pronouncing I AM BRAHMA &#8211; without attaining the TURIYA state like adi shankara. Madhava muni, understanding the problem, came out with the theory &#8211; HARI SARVOTTAMA &#8211; VAYU JIVOTTAMA &#8211; HE SEPERATED THE GOD SUPREME FROM ORDINARY BEINGS. This was required to take on the misuse of &#8220;I AM BRAHMA&#8221; CONCEPT. </p>
<p>adi shankara&#8217;s advaita needs tremondous TAPAS, and KNOWLEDGE BASED, which is not feasible to everyone,  and is very tough to achieve the state of TURIYA in kaliyuga. dvaita, on the other hand propagates, supremacy of the creator, sustainer the god supreme and the whole unverse and its activities are as per HIS WILL. if one wants mukthi, more than tough TAPAS, it is unconditional surrender to that almighty and follow certain divine path of bhakthi to achieve the same. how ever, prescribed a strict path of activities from morning to evening to achive perfectness both in terms of body and mind purity.</p>
<p>Madhva. again propagated TARATAMYA &#8211; GRADATION &#8211; once again he did not invent it, the unicode was again vedas, upanishads, and puranas. taratamya is not DISCRIMINATION as wrongly propagated. to take the modern organisation structure example for simplicity. any corporate has hierarchy struture to manage. the grades are not power centres, whereas it is activity and contribution centres. MD has his own roles, respondibilties, and contributions, directors have theirs, managers, and even support staff including the security guards and office boys have their roles and responsibilites. one cannot replace other so easily. in some cases it is impossible. IF EVERYONE SAYS &#8211; I AM MD &#8211; AHAM BRAHMASMI, IT WILL BE CHAOS. PLEASE NOTE, EVERY PERSON IN THE ORGANISATION IMPORTANT AND SIGNIFICANT TO THAT ACTIVITY.</p>
<p>This analogy explains the TARATAMYA. ONE HAS TO GO THAT PARTICULAR ACTIVITY HEAD FOR THE WORK TO BE DONE. WE DO NOT GO TO A DOCTOR TO CONSULT ON THE STRENGTH OF MATERIALS AND SO ON.</p>
<p>MADHWA ALSO SET ACTVITY CHARTS, QUALITY PROCESSES OF DOING MUDANE THINGS TO SPIRITUAL ACTIVITIES. THIS PROCESS IF FOLLOWED BY EVERY ONE, WILL DEFINITELY BRING IN HARMONY AND NO CONFUSION.</p>
<p>DWAITA  IS AS RELEVANT TO DAY AS PEOPLE NEED TO BE CLASSIFIED AS PER THEIR KNOWEDGE BASE, SKILL BASE, AND GIVEN DUE RESPECT. HENCE THE TARATAMAYA BETWEEN SUPRME AND HUMAN, HUMAN AND HUMAN, HUMAN AND ANIMALS, HUMAN AND FLORA/FAUNA IS MORE RELEVANT. </p>
<p>MADHWA ALSO SUGGETS, WAYS, PROCESSES, KNOWLEDGE AND SKILL UPGRADATION TO GO UP IN THE TARATAMYA LADDER. BUT STRONGLY STATES IT IS YET AS PER THE GRAND DESIGN OF THE SUPREME &#8211; SRI HARI WHO IS SARVOTTAMA. HIS WILL will be done. </p>
<p>hence bhakti, total surrender, with honesty and integrity is suggested for a sadhaka who wants climb the ladder closer to god. one cannot become god but could go closer and closer towards. him.</p>
<p>well., my learned friends. let us not go on debating just because we have technology of communication supporing us. let us start following and change our course on the way if needed. science believe in hypothesising but it has to be conclusively proved by experiment, which is SAADHANA .</p>
<p>one prayer ot all the gurus of all the mutts in our country. please come together and explain the vedic truth to common man in his language. do not create separaton in the name of dvaita, advaita, shaivism, etc., only you great souls can save the younger generation who are totally lost in the war of CASTE, RELIGION, SCHOOLS OF PHLOSOPHY. </p>
<p>VEDAS ARE STILL RELEVANT AND ARE THE ONLY UNICODE SOURCE FOR THE WHOLE WORLD. INCIDENTALLY THE WORD HINDU DOES NOT APPEAR ANYWHERE IN VEDAS.</p>
<p>BHARAT BHARADWAJ</p>
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		<title>By: rhiranya</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-3329</link>
		<dc:creator>rhiranya</dc:creator>
		<pubDate>Wed, 17 Nov 2010 09:15:44 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-3329</guid>
		<description>If we donot observe a bit more tolerence with the other traditions of &#039;sanathana dharma&#039; - we would very soon be isolated - and be barded in a way &#039;muslims&#039; are branded by rest of the world. One of my friends went on to say  how is the cry &quot;hari sarvotthama&quot; different from &quot;Allaahu Akbar&quot; . And the claim that, tatva-vaada is the ONLY way to reality is equated with &quot;There&#039;s no other GOD but, Allah&quot; !.</description>
		<content:encoded><![CDATA[<p>If we donot observe a bit more tolerence with the other traditions of &#8216;sanathana dharma&#8217; &#8211; we would very soon be isolated &#8211; and be barded in a way &#8216;muslims&#8217; are branded by rest of the world. One of my friends went on to say  how is the cry &#8220;hari sarvotthama&#8221; different from &#8220;Allaahu Akbar&#8221; . And the claim that, tatva-vaada is the ONLY way to reality is equated with &#8220;There&#8217;s no other GOD but, Allah&#8221; !.</p>
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		<title>By: rhiranya</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-3328</link>
		<dc:creator>rhiranya</dc:creator>
		<pubDate>Wed, 17 Nov 2010 07:22:42 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-3328</guid>
		<description>The circumstances in which shankara , ramanuja and madhwa acharyas were born - and the challenges they faced and the problems they tried to solve are quite different. For people who have not done a comparitive study of advaitha-vishistadvaitha-dvaitha phylosophies - and the challenges hinduism faced during each of these periods - the general mentality is mine is good but, others are bad!. Grow-up and go deeper into each of these without being biased. 
One of the readers went-on to say non-difference phylosphy is founded by a daitya! - does he know what he&#039;s taking about ? What do you think Vivekananda, Aurobindu, Raja Ram Mohan Roy , Dayananda Sarswathi, Swami Rama - all these guys are teaching ?</description>
		<content:encoded><![CDATA[<p>The circumstances in which shankara , ramanuja and madhwa acharyas were born &#8211; and the challenges they faced and the problems they tried to solve are quite different. For people who have not done a comparitive study of advaitha-vishistadvaitha-dvaitha phylosophies &#8211; and the challenges hinduism faced during each of these periods &#8211; the general mentality is mine is good but, others are bad!. Grow-up and go deeper into each of these without being biased.<br />
One of the readers went-on to say non-difference phylosphy is founded by a daitya! &#8211; does he know what he&#8217;s taking about ? What do you think Vivekananda, Aurobindu, Raja Ram Mohan Roy , Dayananda Sarswathi, Swami Rama &#8211; all these guys are teaching ?</p>
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		<title>By: SRINIVASANPRADEEP</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-1910</link>
		<dc:creator>SRINIVASANPRADEEP</dc:creator>
		<pubDate>Mon, 19 Jul 2010 04:49:55 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-1910</guid>
		<description>hari sarvothama vayu jeevothama.

madhwa philosophy original word is  tell true things only. god is in the portion of heart. if u think badly the god will react badly, if u think correctly god will react correctly. bu t ur not agod. ur breathing air is vayu(hanumantha9or) anjenaya) every time air is going inside and do the seva for god that means heart. your karma pala, is closed god will go out with ur human body so vayu also leave out with ur body. because vayu present with 
god  only for the purpose of  doing seva. every human have a several mind. so human beiong have aseveral problem. doing first sandhyavandhanam 3times every day. you know sandhyavandhanam time is only ten minutes. if u in office u will not possible to do the madhyanikam do the madhyanikam orallyin your mind. that is enough. no need to wear the dhothi . just in ur bench do the madhyanikam orally in mind. but every person havbe a time in morning session. so dot he pooja simply for god lakshmi narayanan. nirmalyam, sandhayavandhanam, sankalpam, abishekam, arathi , neivedhiyam anna neividhiyam is important, if not possible, do kalakandu, dryfruits, coconut. after 3months u will get very chnage . if u will not get change in ur life call my number 9551018950. first uthink god is in ur heart. so think positively any second,think om sril lakshminarayanaya namaha chanting any time . after 3 months u get positive results in ur life. dont pray to request for anything to  improve ur life. prey only to do seva for hari  any day without absence. if u able to do pooja daily automatically god gives many surprise lifes for you. 
if ur  madhwa or any human being  saligrama pooja is very important. because god in kaliyuga with saligrama only. god get curse with one pathivratha lady so hari get a salagriva roopa. tulasi is very important for pooja.</description>
		<content:encoded><![CDATA[<p>hari sarvothama vayu jeevothama.</p>
<p>madhwa philosophy original word is  tell true things only. god is in the portion of heart. if u think badly the god will react badly, if u think correctly god will react correctly. bu t ur not agod. ur breathing air is vayu(hanumantha9or) anjenaya) every time air is going inside and do the seva for god that means heart. your karma pala, is closed god will go out with ur human body so vayu also leave out with ur body. because vayu present with<br />
god  only for the purpose of  doing seva. every human have a several mind. so human beiong have aseveral problem. doing first sandhyavandhanam 3times every day. you know sandhyavandhanam time is only ten minutes. if u in office u will not possible to do the madhyanikam do the madhyanikam orallyin your mind. that is enough. no need to wear the dhothi . just in ur bench do the madhyanikam orally in mind. but every person havbe a time in morning session. so dot he pooja simply for god lakshmi narayanan. nirmalyam, sandhayavandhanam, sankalpam, abishekam, arathi , neivedhiyam anna neividhiyam is important, if not possible, do kalakandu, dryfruits, coconut. after 3months u will get very chnage . if u will not get change in ur life call my number 9551018950. first uthink god is in ur heart. so think positively any second,think om sril lakshminarayanaya namaha chanting any time . after 3 months u get positive results in ur life. dont pray to request for anything to  improve ur life. prey only to do seva for hari  any day without absence. if u able to do pooja daily automatically god gives many surprise lifes for you.<br />
if ur  madhwa or any human being  saligrama pooja is very important. because god in kaliyuga with saligrama only. god get curse with one pathivratha lady so hari get a salagriva roopa. tulasi is very important for pooja.</p>
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		<title>By: Sudheindra</title>
		<link>http://shivallibrahmins.com/articles/dvaita-philosophy-of-shri-madhwacharya/comment-page-1/#comment-1209</link>
		<dc:creator>Sudheindra</dc:creator>
		<pubDate>Tue, 13 Apr 2010 10:50:49 +0000</pubDate>
		<guid isPermaLink="false">http://shivallibrahmins.com/?p=24#comment-1209</guid>
		<description>Acharyas appear on this earth for emancipation of the whole mankind from their ignorance and limited understanding of reality which has resulted in misery &amp; suffering. Although Madhwa philosophy is most &#039;scientific&#039; in terms of acknowledgement of diversity as real and an environment provided by God for man&#039;s emanicipation as also the reality of gradations in individual capacities, present time in the history of human evolution is perhaps one for integration of various schools of thought so as to bring about synthesis for total development of man. While Advaitha is right about the illusion of material world from the perspective of Brahmanda and Paramatma  what is also necessary is to acknowledge the reality of the very envoronment provided by Paramatma for the Jeevathma to undertake the journey and ultimately reach him from the level of Pindanda. Not only these two schools of thought but all others are of equal importance to make the journey simple and enjoyable. This calls for integration of various  philosophizes and their synthesis without having to become fundamental since fundamentalism is extremely fragmentary and as such   cannot grasp the totality of reality. This needs to be the principal feature and understanding of  all faiths &amp; religions of the world today if we have to survive as a species.</description>
		<content:encoded><![CDATA[<p>Acharyas appear on this earth for emancipation of the whole mankind from their ignorance and limited understanding of reality which has resulted in misery &amp; suffering. Although Madhwa philosophy is most &#8216;scientific&#8217; in terms of acknowledgement of diversity as real and an environment provided by God for man&#8217;s emanicipation as also the reality of gradations in individual capacities, present time in the history of human evolution is perhaps one for integration of various schools of thought so as to bring about synthesis for total development of man. While Advaitha is right about the illusion of material world from the perspective of Brahmanda and Paramatma  what is also necessary is to acknowledge the reality of the very envoronment provided by Paramatma for the Jeevathma to undertake the journey and ultimately reach him from the level of Pindanda. Not only these two schools of thought but all others are of equal importance to make the journey simple and enjoyable. This calls for integration of various  philosophizes and their synthesis without having to become fundamental since fundamentalism is extremely fragmentary and as such   cannot grasp the totality of reality. This needs to be the principal feature and understanding of  all faiths &amp; religions of the world today if we have to survive as a species.</p>
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