श्री भगवान् उवाच :-
लॊकॆ अस्मिन् द्विविधा निष्ठा पुरा प्रॊक्ता मया अनघ ।
ज्ञानयॊगॆन साख्यानां कर्मयॊगॆन यॊगिनाम् ॥ ३.३ ॥
ಶ್ರೀ ಭಗವಾನ್ ಉವಾಚ :-
ಲೋಕೇ ಅಸ್ಮಿನ್ ದ್ವಿವಿಧಾ ನಿಷ್ಠಾ ಪುರಾ ಪ್ರೋಕ್ತಾ ಮಯಾ ಅನಘ |
ಜ್ಞಾನಯೋಗೇನ ಸಾಖ್ಯಾನಾಂ ಕರ್ಮಯೋಗೇನ ಯೋಗಿನಾಮ್ || ೩.೩ ||
shree bhagavAn uvAcha :-
lOkE asmin dvividhA niShThA purA prOktA mayA anagha |
j~jAnayOgEna sAkhyAnAM karmayOgEna yOginAm || 3.3 ||
Sri Krishna said: O the sinless one, as I said before, in this world the path for attainment of moksha is of two types; by means of knowledge for the sAnkhyas, by means of action for the yOgis.
Among those eligible for moksha, ascetics like Sanaka, etc possess larger measure of wisdom than the measure of duties they perform, and as such they get moksha. Others like Janaka, etc get moksha by the merit of duties they perform, which is proportionally greater than the merit of wisdom they possess.