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	<title>Shivalli Brahmins</title>
	<link>http://shivallibrahmins.com</link>
	<description>shivallibrahmins.com</description>
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		<title>EkAdashi</title>
		<description><![CDATA[EkAdashi is the eleventh lunar day (tithi) of either shukla (bright) or krishna (dark) paksha (fortnight) of every lunar month in the Hindu almanac (panchAnga).
EkAdashi is called “hari dina”, meaning a day to be dedicated entirely for worshipping Hari, meditating upon Hari, listening to His glory &#38; studying the scriptures.
EkAdashi upavAsa does not mean mere [...]]]></description>
		<link>http://shivallibrahmins.com/articles/ekadashi/</link>
			</item>
	<item>
		<title>Taptamudradharane</title>
		<description><![CDATA[ಪ್ರಥಮನ ಏಕಾದಶಿಯಂದು ವಿವಿಧೆಡೆ ತಪ್ತಮುದ್ರಾಧಾರಣೆ ಕಾರ್ಯಕ್ರಮ ನಡೆಯಲಿದೆ.  ಸುದರ್ಶನ ಹೋಮ ನಡೆಸಿದ ಬಳಿಕ ಹೋಮಾಗ್ನಿಯಲ್ಲಿ ಶ್ರೀಮನ್ನಾರಾಯಣನ ಆಯುಧಗಳಾದ ಶಂಖ ಚಕ್ರದ  ಪ್ರತೀಕವನ್ನು ಬಿಸಿ ಮಾಡಿ ರಟ್ಟೆ, ಎದೆ ಭಾಗದಲ್ಲಿ ಧರಿಸುವುದೇ  ತಪ್ತಮುದ್ರಾಧಾರಣೆಯಾಗಿದೆ. ಶ್ರೀಕೃಷ್ಣಮಠದಲ್ಲಿ ಜು.22 ರಂದು ಪರ್ಯಾಯ ಶ್ರೀಶೀರೂರು  ಸ್ವಾಮೀಜಿ ಯವರು, ಶ್ರೀಕೃಷ್ಣಾಪುರ ಸ್ವಾಮೀಜಿಯವರು ಕೃಷ್ಣಾಪುರ ಮಠದಲ್ಲಿ, ಬಳಿಕ  ಕುಂಭಾಸಿ ಸೋದೆ ಮಠ, ಕೋಟೇಶ್ವರ ರಾಮಮಂದಿರದಲ್ಲಿ, ಶ್ರೀಅದಮಾರು ಸ್ವಾಮೀಜಿಯವರು ಜು.21ರ  ಬೆಳಗ್ಗೆ 7.30ಕ್ಕೆ ಪೆರ್ಡೂರು ದೇವಸ್ಥಾನದಲ್ಲಿ, 9ಕ್ಕೆ ಉಡುಪಿಯ [...]]]></description>
		<link>http://shivallibrahmins.com/news/taptamudradharane-2/</link>
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		<title>Importance of ANGARA and AKSHATA</title>
		<description><![CDATA[- By Sri Raghavendra Acharya Rachuri (Sri Uttaradi Mutt &#8211; Bengaluru)
Any religious practice, to be valid, should be backed by a valid scripture or an authentic sampradAya. For, what is enjoined in the scriptures or adhered to by the sampradAya becomes important and relevant. Apart from this, in these modern times, we also feel a [...]]]></description>
		<link>http://shivallibrahmins.com/articles/importance-of-angara-and-akshata/</link>
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		<title>Adhika Masa</title>
		<description><![CDATA[Adhika Masa is the thirteenth month in a Calender year followed by Lunar Calender,i.e., Chandramana reethya.

As per Chandramaana reethya, we have 354 days in a calendar year. But as per Sourmana reethya, (Solar Calender) we have 365 days. So, there is a difference of 11 days between Sourmana reethya and Chandramana reethya. So, these extra days difference of 11 days will be added, once in 33 months (32 months, 16 days , and 4 ghalige to be precise) ]]></description>
		<link>http://shivallibrahmins.com/articles/adhika-masa/</link>
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		<title>Sri Kukke Subrahmanya maTha</title>
		<description><![CDATA[Sri Subrahmanya maTha (also called sampuTa narasimha maTha) is situated to the southeast of the outer quadrangle of Kukke Subrahmanya Temple (Dakshina Kannada district, Karnataka). This maTha was established by Sri Madhwacharya himself. He appointed his poorvashrama younger brother Sri Vishnu teertha as the first peeThAdhipati of this maTha.

SampuTa Narasimha
When Sri Madhvacharya visited Badarinath, he [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-kukke-subrahmanya-matha/</link>
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		<title>Sri Bandarakeri MaTha</title>
		<description><![CDATA[Besides the 8 maThas of Udupi, there are two more maThas coming under the category of tauLava maThas (from the tulu-speaking belt). One is Sri Bandarakeri maTha, which is headquartered at BARKUR in Udupi district.
Sri Bandarakeri maTha traces its origin from Sri Achyutha prajna, and then through Sri Madhwacharya and Sri Sathya teertha. The same [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-bandarakeri-matha/</link>
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		<title>Sri Pejavara MaTha</title>
		<description><![CDATA[Sri Pejavara maTha is the last in the list of Udupi aShTa maThas. It  derives its name from the village Pejavara where there is the original  branch of this maTha.
The first peeThAdhipati of this maTha is Sri Adhokshaja teertha who  was one of the direct disciples of Acharya Madhwa. He received the [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-pejavara-matha/</link>
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		<title>Sri Kaniyooru maTha</title>
		<description><![CDATA[The seventh maTha among Udupi maThas is Sri kANiyUru maTha. It derives its name from the village of Kaniyuru where we can find the main branch of this maTha. The first peeThAdhipati of this maTha was Sri Rama teertha who was one of the direct disciples of Acharya Madhva. Sri Madhva bestowed on him the [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-kaniyooru-matha/</link>
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		<title>Sri Sode MaTha</title>
		<description><![CDATA[The 6th maTha among the Udupi aShTa maThas is the Sode maTha. Two great yatis of all times have adorned the peeTha of this maTha. They are Sri Vishnu teertha and Sri Vadiraja teertha.
Sri Vishnu teertha was the first peeThAdhipati of Sode maTha. He was the younger brother of Sri Madhwacharya in poorvAshrama. He is [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-sode-matha/</link>
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		<title>Sri Shiroor MaTha</title>
		<description><![CDATA[The fifth maTha among the ashTa maThas of Udupi is Sri Shirur maTha. The main branch of this maTha is in a village called Shirur in Udupi district. The first yati was Sri Vaamana teertha, one of the direct disciples of Sriman Madhwacharya. The main idol worshipped in this maTha is that of Sri ViThala [...]]]></description>
		<link>http://shivallibrahmins.com/tulunadu/tulunaadu-temples/tulunadu-mathas/sri-shiroor-matha/</link>
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