पूर्व अभ्यासॆन तॆन एव ह्रियतॆ हि अवशः अपि सः ।
जिज्ञासुः अपि यॊगस्य शब्दब्रह्म अतिवर्ततॆ ॥ ६.४४ ॥
ಪೂರ್ವ ಅಭ್ಯಾಸೇನ ತೇನ ಏವ ಹ್ರಿಯತೇ ಹಿ ಅವಶಃ ಅಪಿ ಸಃ |
ಜಿಜ್ಞಾಸುಃ ಅಪಿ ಯೋಗಸ್ಯ ಶಬ್ದಬ್ರಹ್ಮ ಅತಿವರ್ತತೇ || ೬.೪೪ ||
pUrva abhyAsEna tEna eva hriyatE hi avashaH api saH |
jij~jAsuH api yOgasya shabdabrahma ativartatE || 6.44 ||
By the same practice of the former life, though not intentionally, he is indeed drawn towards it; he may be merely seeking to know about this Yoga, even then he passes beyond shabda brahma (attains mukti)