प्रयत्नात् यतमानः अस्तु यॊगी संशुद्ध किल्बिषः ।
अनॆक जन्म संसिद्धः ततः याति परां गतिम् ॥ ६.४५ ॥
ಪ್ರಯತ್ನಾತ್ ಯತಮಾನಃ ಅಸ್ತು ಯೋಗೀ ಸಂಶುದ್ಧ ಕಿಲ್ಬಿಷಃ |
ಅನೇಕ ಜನ್ಮ ಸಂಸಿದ್ಧಃ ತತಃ ಯಾತಿ ಪರಾಂ ಗತಿಮ್ || ೬.೪೫ ||
prayatnAt yatamAnaH astu yOgI saMshuddha kilbiShaH |
anEka janma saMsiddhaH tataH yAti parAM gatim || 6.45 ||
If the mere desire to know the Yoga leads to Mukti, then it would mean that the practice of Yoga is unnecessary. So the Lord points out that Mukti cannot result from that alone, but that in many a life it has to be practised.
But endeavoring with great effort (making endeavors when he has known what Yoga is) he becomes the Yogi destitute of all evil and becomes accomplished through many lives; thereupon he reaches the highest goal