ಸಂಜಯ ಉವಾಚ :-
ಏವಂ ಉಕ್ತ್ವಾ ಅರ್ಜುನಃ ಸಂಖ್ಯೇ ರಥ-ಉಪಸ್ಥಃ ಉಪಾವಿಶತ್
ವಿಸೃಜ್ಯ ಸಃ ಶರಂ ಚಾಪಂ ಶೋಕ ಸಂವಿಗ್ನ ಮಾನಸಃ ||೧.೪೬||

saMjaya uvAcha :-
EvaM uktvA arjunaH saMkhyE ratha-upasthaH upAvishat
visRujya saH sharaM chApaM shOka saMvigna mAnasaH ||1.46||

Sanjaya said: Having thus spoken on the battlefield, Arjuna cast aside his bow and arrows, and sank down on the seat of the chariot, with his mind perplexed with grief.

The End of “Arjuna Vishaada Yoga”, the First chapter of Srimad Bhagavadgeeta.

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ಯದಿ ಮಾಂ ಅಪ್ರತೀಕಾರಂ ಅಶಸ್ತ್ರಂ ಶಸ್ತ್ರಪಾಣಯಃ
ಧಾರ್ತರಾಷ್ಟ್ರಾಃ ರಣೇ ಹನ್ಯುಃ ತತ್ ಮೇ ಕ್ಷೇಮತರಂ ಭವೇತ್ || ೧.೪೫ ||

yadi mAM aprateekAraM ashastraM shastrapANayaH
dhArtarAShTrAH raNE hanyuH tat mE kShEmataraM bhavEt || 1.45 ||

It would be better for me if the sons of Dhritarashtra, with weapons in their hands, should slay me in the battlefield unarmed and unresisting.

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ಅಹಃ ಬತ ಮಹತ್ ಪಾಪಂ ಕರ್ತುಂ ವ್ಯವಸಿತಾ ವಯಮ್
ಯತ್ ರಾಜ್ಯ-ಸುಖ-ಲೋಭೇನ ಹಂತುಂ ಸ್ವಜನಂ ಉದ್ಯತಾಃ || ೧.೪೪ ||

ahaH bata mahat pApaM kartuM vyavasitA vayam
yat rAjya-sukha-lObhEna haMtuM swajanaM udyatAH || 1.44 ||

Alas ! How strange it is that we have made up our mind to commit this great sin ! Just because of greed for royal luxuries we are prepared to slay our own kinsmen !

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ಉತ್ಸನ್ನ ಕುಲಧರ್ಮಾಣಾಂ ಮನುಷ್ಯಾಣಾಂ ಜನಾರ್ದನ
ನರಕೇ ನಿಯತೇ ವಾಸಃ ಭವತಿ ಇತಿ ಅನುಶುಶ್ರುಮ || ೧.೪೩ ||

utsanna kuladharmANAM manuShyANAM janArdana
narakE niyatE vAsaH bhavati iti anushushruma || 1.43 ||

O Janardana, I have heard from the learned that those persons, whose spiritual family traditions have been lost, eternally become residents of hell.

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ದೋಷೈಃ ಏತೈಃ ಕುಲಘ್ನಾನಾಂ ವರ್ಣ ಸಂಕರ ಕಾರಕೈಃ
ಉತ್ಸಾದ್ಯಂತೆ ಜಾತಿಧರ್ಮಾಃ ಕುಲಧರ್ಮಾಃ ಚ ಶಾಶ್ವತಾಃ || ೧.೪೨ ||

dOShaiH EtaiH kulaghnAnAM varNa saMkara kArakaiH
utsAdyaMte jAtidharmAH kuladharmAH cha shAshvatAH || 1.42 ||

Such heinous deeds by the slayers of the family give rise to a population of undesirable progeny completely eradicating the eternal caste virtues and spiritual traditions of the family and the nobility of lineage.

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ಸಂಕರಃ ನರಕಾಯ ಏವ ಕುಲಘ್ನಾನಂ ಕುಲಸ್ಯ ಚ
ಪತಂತಿ ಪಿತರಃ ಹಿ ಏಷಾಂ ಲುಪ್ತ ಪಿಂಡ ಉದಕ ಕ್ರಿಯಾಃ || ೧.೪೧ ||

saMkaraH narakAya Eva kulaghnAnaM kulasya cha
pataMti pitaraH hi EShAM lupta piMDa udaka kriyAH || 1.41 ||

Such confusion of castes certainly leads to hell for the entire race as well as the destroyers of the race. Their ancestors fall down to hell due to termination of offerings of the rice-ball and water (pinDa)

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ಅಧರ್ಮ ಅಭಿಭವಾತ್ ಕೃಷ್ಣ ಪ್ರದುಷ್ಯಂತಿ ಕುಲಸ್ತ್ರಿಯಃ
ಸ್ತ್ರೀಷು ದುಷ್ಟಾಸು ವಾರ್ಷ್ಣೇಯ ಜಾಯತೆ ವರ್ಣಸಂಕರಃ || ೧.೪೦ ||

adharma abhibhavAt kRuShNa praduShyaMti kulastriyaH
streeShu duShTAsu vArShNEya jAyate varNasaMkaraH || 1.40 ||

O Krishna, when the unrighteousness is predominant, women of the race become degraded, and from the degradation of womanhood, O Varshneya (Krishna), confusion about varnas (undesirable offspring) comes into existence.

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ಕುಲಕ್ಷಯೇ ಪ್ರಣಶ್ಯಂತಿ ಕುಲಧರ್ಮಾಃ ಸನಾತನಾಃ
ಧರ್ಮೇ ನಷ್ಟೇ ಕುಲಂ ಕೃತ್ಸ್ನಂ ಅಧರ್ಮಃ ಅಭಿಭವತಿ ಉತ || ೧.೩೯ ||

kulakShayE praNashyaMti kuladharmAH sanAtanAH
dharmE naShTE kulaM kRutsnaM adharmaH abhibhavati uta || 1.39 ||

With the destruction of the race the spiritual traditions of the race handed down from time immemorial perish forever; when spiritual values are destroyed then unrighteousness predominates the entire society.

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कथं न ज्ञॆयं अस्माभिः पापात् अस्मात् निवर्तितुम्
कुल क्षय कृत दॊषं प्रपश्यद्भिः जनार्दन ॥ १.३८ ॥

ಯದ್ಯಪಿ ಏತೇ ನ ಪಶ್ಯಂತಿ ಲೋಭ ಉಪಹತ ಚೇತಸಃ
ಕುಲ ಕ್ಷಯ ಕೃತಂ ದೋಷಂ ಮಿತ್ರ ದ್ರೋಹೆ ಚ ಪಾತಕಮ್ || ೧.೩೭ ||

ಕಥಂ ನ ಜ್ಞೇಯಂ ಅಸ್ಮಾಭಿಃ ಪಾಪಾತ್ ಅಸ್ಮಾತ್ ನಿವರ್ತಿತುಮ್
ಕುಲ ಕ್ಷಯ ಕೃತ ದೋಷಂ ಪ್ರಪಶ್ಯದ್ಭಿಃ ಜನಾರ್ದನ || ೧.೩೮ ||

yadyapi EtE na pashyaMti lObha upahata chEtasaH
kula kShaya kRutaM dOShaM mitra drOhe cha pAtakam || 1.37 ||

kathaM na j~jEyaM asmAbhiH pApAt asmAt nivartitum
kula kShaya kRuta dOShaM prapashyadbhiH janArdana || 1.38 ||

O Janardana, although these men, whose hearts are afflicted by greed, do not see the sinful reaction in quarrelling with friends, and the crime of destroying family members, why should we, understanding this grievous crime of destroying family members, not refrain from this sinful act?

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ಪಾಪಂ ಏವ ಆಶ್ರಯೇತ್ ಅಸ್ಮಾನ್ ಹತ್ವಾ ಏತಾನ್ ಆತತಾಯಿನಃ
ತಸ್ಮಾತ್ ನ ಅರ್ಹಾಃ ವಯಂ ಹಂತುಂ ಧಾರ್ತರಾಷ್ಟ್ರಾನ್ ಸಬಾಂಧವಾನ್
ಸ್ವಜನಂ ಹಿ ಕಥಂ ಹತ್ವಾ ಸುಖಿನಃ ಸ್ಯಾಮ ಮಾಧವ || ೧.೩೬ ||

pApaM Eva AshrayEt asmAn hatvA EtAn AtatAyinaH
tasmAt na arhAH vayaM hantuM dhArtarAShTrAn sabAMdhavAn
swajanaM hi kathaM hatvA sukhinaH syAma mAdhava || 1.36 ||

Only sin will take hold of us by slaying our kinsmen, even though they are ruffians. So it is not proper for us to slay the sons of Dhritarashtra, along with our family members. Indeed, how can we be happy O Madhava, having killed our own kith and kin?

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