Bhagavadgeeta Chapter 5 – Sanyasa Yoga - Shivalli Brahmins

ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.29

Ranjith — Sat, 23 Jul 2011 11:13:28 +0000

भॊक्तारं यज्ञ तपसां सर्व लॊक महॆश्वरम् ।
सुहृदं सर्व भूतानां ज्ञात्वा मां शान्तिम् ऋच्छति ॥ ५.२९ ॥

ಭೋಕ್ತಾರಂ ಯಜ್ಞ ತಪಸಾಂ ಸರ್ವ ಲೋಕ ಮಹೇಶ್ವರಮ್ |
ಸುಹೃದಂ ಸರ್ವ ಭೂತಾನಾಂ ಜ್ಞಾತ್ವಾ ಮಾಂ ಶಾತಿಮ್ ಋಚ್ಛತಿ || ೫.೨೯ ||

bhOktAraM yaj~ja tapasAM sarva lOka mahEshvaram |
suhRudaM sarva bhUtAnAM j~jAtvA mAM shAntim RucChati || 5.29 ||

Having known Me to be the One to whom all sacrifices and austerities are intended, the One great Ruler of all the worlds, the One benefactor of all beings, he achieves Me, the source of eternal peace and happiness.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.27,5.28

Ranjith — Sat, 23 Jul 2011 11:11:35 +0000

स्पर्शान् कृत्वा बहिः बाह्यान् चक्षुः च एव अन्तरॆ भ्रुवॊः ।
प्राण अपानौ समौ कृत्वा नासाभ्यन्तर चारिणौ ॥ ५.२७ ॥

यत इन्द्रिय मनः बुद्धिः मुनिः मॊक्ष परायणः ।
विगत इच्छा भय क्रॊधः यः सदा मुक्त एव सः ॥ ५.२८ ॥

ಸ್ಪರ್ಶಾನ್ ಕೃತ್ವಾ ಬಹಿಃ ಬಾಹ್ಯಾನ್ ಚಕ್ಷುಃ ಚ ಏವ ಅಂತರೇ ಭ್ರುವೋಃ |
ಪ್ರಾಣ ಅಪಾನೌ ಸಮೌ ಕೃತ್ವಾ ನಾಸಾಭ್ಯಂತರ ಚಾರಿಣೌ || ೫.೨೭ ||

ಯತ ಇಂದ್ರಿಯ ಮನಃ ಬುದ್ಧಿಃ ಮುನಿಃ ಮೋಕ್ಷ ಪರಾಯಣಃ |
ವಿಗತ ಇಚ್ಛಾ ಭಯ ಕ್ರೋಧಃ ಯಃ ಸದಾ ಮುಕ್ತ ಏವ ಸಃ || ೫.೨೮ ||

sparshAn kRutvA bahiH bAhyAn chakShuH cha eva antarE bhruvOH |
prANa apAnau samau kRutvA nAsAbhyantara chAriNau || 5.27 ||

yata indriya manaH buddhiH muniH mOkSha parAyaNaH |
vigata icChA bhaya krOdhaH yaH sadA mukta eva saH || 5.28 ||

Having made the external contacts purely external and fixed the sight only between the eyebrows, and having balanced praaNa apaana that are passing through the nostrils,

The contemplatist who intent upon release, has controlled his mind, reason and other senses, and who is always free from desire, fear and anger, he is certainly the released one.
In these two verses Lord Krishna describes the perfected method of meditation for achieving moksha or release from the material existence. The method commences by turning inward with the mind away from all external sense objects associated with sight, sound, taste, smell and touch. Then one fixes the vision internally between the eyebrows; simultaneously and slowly controlling the inhalation and exhalation; and pausing in between the two states, in kumbhaka.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.26

Ranjith — Sat, 23 Jul 2011 11:06:44 +0000

कामक्रॊध विमुक्तानां यतीनां यतचॆतसाम् ।
अभितः ब्रह्मनिर्वाणं वर्ततॆ विदित आत्मनाम् ॥ ५.२६ ॥

ಕಾಮಕ್ರೋಧ ವಿಮುಕ್ತಾನಾಂ ಯತೀನಾಂ ಯತಚೇತಸಾಮ್ |
ಅಭಿತಃ ಬ್ರಹ್ಮನಿರ್ವಾಣಂ ವರ್ತತೇ ವಿದಿತ ಆತ್ಮನಾಮ್ || ೫.೨೬ ||

kAmakrOdha vimuktAnAM yateenAM yatachEtasAm |
abhitaH brahmanirvANaM vartatE vidita AtmanAm || 5.26 ||

For those who are free from love and hate, who are striving for it, and have restrained the mind and have known the Atman, Brahman is present at all times and in all places.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.25

Ranjith — Sat, 23 Jul 2011 11:05:03 +0000

लभन्ते ब्रह्मनिर्वाणम् ऋषयः क्षीणकल्मषाः ।
छिन्न द्वैधा यतात्मानः सर्वभूतहितॆ रताः ॥ ५.२५ ॥

ಲಭಂತೆ ಬ್ರಹ್ಮನಿರ್ವಾಣಮ್ ಋಷಯಃ ಕ್ಷೀಣಕಲ್ಮಷಾಃ |
ಛಿನ್ನ ದ್ವೈಧಾ ಯತಾತ್ಮಾನಃ ಸರ್ವಭೂತಹಿತೇ ರತಾಃ || ೫.೨೫ ||

labhante brahmanirvANam RuShayaH kSheeNakalmaShAH |
Chinna dvaidhA yatAtmAnaH sarvabhUtahitE ratAH || 5.25 ||

Cutting away from doubt and misapprehension, with the mind extended and controlled and bent upon seeking the good of all beings, the wise who are absolved of sins perceive the Brahman.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.24

Ranjith — Sat, 23 Jul 2011 11:03:59 +0000

यः अन्तः सुखः अन्तः आरामः तथा अन्तः ज्यॊतिः एव यः ।
सः यॊगी ब्रह्मनिर्वाणं ब्रह्मभूतः अधिगच्छति ॥ ५.२४ ॥

ಯಃ ಅಂತಃ ಸುಖಃ ಅಂತಃ ಆರಾಮಃ ತಥಾ ಅಂತಃ ಜ್ಯೋತಿಃ ಏವ ಯಃ |
ಸಃ ಯೋಗೀ ಬ್ರಹ್ಮನಿರ್ವಾಣಂ ಬ್ರಹ್ಮಭೂತಃ ಅಧಿಗಚ್ಛತಿ || ೫.೨೪ ||

yaH antaH sukhaH antaH ArAmaH tathA antaH jyOtiH eva yaH |
saH yOgI brahmanirvANaM brahmabhUtaH adhigacChati || 5.24 ||

He who finds happiness within, who finds delight within, and who finds light within, only he the yogi, having taken his stand on Brahman goes to Brahman.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.23

Ranjith — Sat, 23 Jul 2011 11:02:46 +0000

शक्नॊति इह एव यः सॊढुं प्राक् शरीर विमॊक्षनात् ।
कामक्रॊध उद्भवं वॆगं सः युक्तः सः सुखी नरः ॥ ५.२३ ॥

ಶಕ್ನೋತಿ ಇಹ ಏವ ಯಃ ಸೋಢುಂ ಪ್ರಾಕ್ ಶರೀರ ವಿಮೋಕ್ಷನಾತ್ |
ಕಾಮಕ್ರೋಧ ಉದ್ಭವಂ ವೇಗಂ ಸಃ ಯುಕ್ತಃ ಸಃ ಸುಖೀ ನರಃ || ೫.೨೩ ||

shaknOti iha eva yaH sODhuM prAk shareera vimOkShanAt |
kAmakrOdha udbhavaM vEgaM saH yuktaH saH sukhee naraH || 5.23 ||

He who, while here alone (in the human body itself), that is, before leaving the body, able to beat up against the perturbation that arises from love or hate − he has yoga, he is the happy man

Hence it is clear that one should make every endeavor, after the moral strength, necessary for enduring the tempt of passions

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.22

Ranjith — Sat, 23 Jul 2011 11:01:24 +0000

यॆ हि संस्पर्शजाः भॊगाः दुःखयॊनय एव तॆ ।
आद्यन्तवन्तः कौन्तॆय न तॆषु रमतॆ बुधः ॥ ५.२२ ॥

ಯೇ ಹಿ ಸಂಸ್ಪರ್ಶಜಾಃ ಭೋಗಾಃ ದುಃಖಯೋನಯ ಏವ ತೇ |
ಆದ್ಯಂತವಂತಃ ಕೌಂತೇಯ ನ ತೇಷು ರಮತೇ ಬುಧಃ || ೫.೨೨ ||

yE hi saMsparshajAH bhOgAH duHkhayOnaya eva tE |
AdyantavantaH kauntEya na tEShu ramatE budhaH || 5.22 ||

Whatever enjoyments or pleasures that result from the contact of objects are all simply the source of misery, since these have a beginning and an end. O Kunti’s son, the wise man does not take delight in them.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.21

Ranjith — Sat, 23 Jul 2011 10:56:04 +0000

बाह्य स्पर्षॆषु असक्तात्मा विन्दति आत्मनि यत् सुखम् ।
सः ब्रह्मयॊग युक्तात्मा सुखम् अक्षयम् अश्नुतॆ ॥ ५.२१ ॥

ಬಾಹ್ಯ ಸ್ಪರ್ಷೇಷು ಅಸಕ್ತಾತ್ಮಾ ವಿಂದತಿ ಆತ್ಮನಿ ಯತ್ ಸುಖಮ್ |
ಸಃ ಬ್ರಹ್ಮಯೋಗ ಯುಕ್ತಾತ್ಮಾ ಸುಖಮ್ ಅಕ್ಷಯಮ್ ಅಶ್ನುತೇ || ೫.೨೧ ||

bAhya sparShEShu asaktAtmA vindati Atmani yat sukham |
saH brahmayOga yuktAtmA sukham akShayam ashnutE || 5.21 ||

What blessedness he feels in his self whose mind is not entangled in the external contacts, he enjoys that blessedness as imperishable when his mind is given to the meditation on Brahman

That is,
Even in samsara the individual who is capable of practising the simple means of remembering the Lord and renouncing the attachment, becomes happy; then it is but natural that he who is practising the most efficacious means for contemplating the Lord, attains to Moksha and other blessed states and it is a certainty.

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.20

Ranjith — Sat, 23 Jul 2011 10:52:56 +0000

न प्रहृष्यॆत् प्रियं प्राप्य न उद्विजॆत् प्राप्य च अप्रियम् ।
स्थिरबुद्धिः असम्मूढः ब्रह्मवित् ब्रह्मणि स्थितः ॥ ५.२० ॥

ನ ಪ್ರಹೃಷ್ಯೇತ್ ಪ್ರಿಯಂ ಪ್ರಾಪ್ಯ ನ ಉದ್ವಿಜೇತ್ ಪ್ರಾಪ್ಯ ಚ ಅಪ್ರಿಯಮ್ |
ಸ್ಥಿರಬುದ್ಧಿಃ ಅಸಮ್ಮೂಢಃ ಬ್ರಹ್ಮವಿತ್ ಬ್ರಹ್ಮಣಿ ಸ್ಥಿತಃ || ೫.೨೦ ||

na prahRuShyEt priyaM prApya na udvijEt prApya cha apriyam |
sthirabuddhiH asammUDhaH brahmavit brahmaNi sthitaH || 5.20 ||

With settled thought, free from delusion, knowing Brahman and always contemplating Brahman, one should not be filled with exultation on coming by what is favorable (which leads to pleasure), nor become agitated on coming by what is unfavorable (which leads to pain or sorrow).

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ಭಗವದ್ಗೀತೆ ಶ್ಲೋಕ 5.19

Ranjith — Sat, 23 Jul 2011 10:50:56 +0000

इह एव तैः जितः सर्गः यॆषां साम्यॆ स्थितं मनः ।
निर्दॊषं हि समं ब्रह्म तस्मात् ब्रह्मणि तॆ स्थिताः ॥ ५.१९ ॥

ಇಹ ಏವ ತೈಃ ಜಿತಃ ಸರ್ಗಃ ಯೇಷಾಂ ಸಾಮ್ಯೇ ಸ್ಥಿತಂ ಮನಃ |
ನಿರ್ದೋಷಂ ಹಿ ಸಮಂ ಬ್ರಹ್ಮ ತಸ್ಮಾತ್ ಬ್ರಹ್ಮಣಿ ತೇ ಸ್ಥಿತಾಃ || ೫.೧೯ ||

iha eva taiH jitaH sargaH yEShAM sAmyE sthitaM manaH |
nirdOShaM hi samaM brahma tasmAt brahmaNi tE sthitAH || 5.19 ||

Those who perceive Brahman, though present in all things, is always perfect, is unmixed with or unaffected by prakriti, obtain wisdom and thereby release in the very life in which such a vision has arisen.

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