ಯಯಾ ಗುಪ್ತಃ ಸಹಸ್ರಾಕ್ಷಃ ಸವಾಹಾನ್ ರಿಪುಸೈನಿಕಾನ್ |
ಕ್ರೀಡನ್ನಿವ ವಿನಿರ್ಜಿತ್ಯ ತ್ರಿಲೋಕ್ಯಾ ಬುಭುಜೇ ಶ್ರಿಯಮ್ || ೧ ||

ಭಗವಂಸ್ತನ್ಮಮಾಖ್ಯಾಹಿ ವರ್ಮ ನಾರಾಯಣಾತ್ಮಕಮ್ |
ಯಥಾsತತಾಯಿನಚಿಃ ಶತ್ರೂನ್ ಯೇನ ಗುಪ್ತೋsಜಯನ್ಮೃಧೇ || ೨ ||

ಶ್ರೀಶುಕ ಉವಾಚ

ವೃತಃ ಪುರೋಹಿತಸ್ತ್ವಾಷ್ಟ್ರೋ ಮಹೇಂದ್ರಾಯಾನುಪೃಚ್ಛತೇ |
ನಾರಾಯಣಾಖ್ಯಂ ವರ್ಮಾಹ ತದಿಹೈಕಮನಾಃ ಶೃಣು || ೩ ||

ವಿಶ್ವರೂಪ ಉವಾಚ

ಧೌತಾಂಘ್ರಿಪಾಣಿರಾಚಮ್ಯ ಸಪವಿತ್ರ ಉದಙ್ಮುಖಃ |
ಕೃತಸ್ವಾಂಗಕರನ್ಯಾಸೋ ಮಂತ್ರಾಭ್ಯಾಂ ವಾಗ್ಯತಃ ಶುಚಿಃ || ೪ ||

ನಾರಾಯಣಮಯಂ ವರ್ಮ ಸನ್ನಹ್ಯೇದ್ಭಯ ಆಗತೇ |
ದೈವಭೂತಾತ್ಮಕರ್ಮಭ್ಯೋ ನಾರಾಯಣಮಯಃ ಪುಮಾನ್ || ೫ ||

ಪಾದಯೋರ್ಜಾನುನೋರೂರ್ವೋರುದರೇ ಹೃದ್ಯಥೋರಸಿ |
ಮುಖೇ ಶಿರಸ್ಯಾನುಪೂರ್ವ್ಯಾದೋಂಕಾರಾದೀನಿ ವಿನ್ಯಸೇತ್ || ೬ ||

ನಮೋ ನಾರಾಯಣಾಯೇತಿ ವಿಪರ್ಯಯಮಥಾಪಿ ವಾ |
ಕರನ್ಯಾಸಂ ತತಃ ಕುರ್ಯಾದ್ದ್ವಾದಶಾಕ್ಷರವಿದ್ಯಯಾ || ೭ ||

ಪ್ರಣವಾದಿಯಕಾರಾಂತಮಂಗುಲ್ಯಂಗುಷ್ಠಪರ್ವಸು |
ನ್ಯಸೇದ್ಧೃದಯ ಓಂಕಾರಂ ವಿಕಾರಮನು ಮೂರ್ಧನಿ || ೮ ||

ಷಕಾರಂ ತು ಭ್ರುವೋರ್ಮಧ್ಯೇ ಣಕಾರಂ ಶಿಖಯಾ ದಿಶೇತ್ |
ವೇಕಾರಂ ನೇತ್ರಯೋರ್ಯುಂಜ್ಯಾನ್ನಕಾರಂ ಸರ್ವಸಂಧಿಷು || ೯ ||

ಮಕಾರಮಸ್ತ್ರಮುದ್ದಿಶ್ಯ ಮಂತ್ರಮೂರ್ತಿರ್ಭವೇದ್ಬುಧಃ |
ಸವಿಸರ್ಗಂ ಫಡಂತಂ ತು ಸರ್ವದಿಕ್ಷು ವಿನಿರ್ದಿಶೇತ್ || ೧೦ ||

“ಓಂ ವಿಷ್ಣವೇ ನಮಃ”

ಇತ್ಯಾತ್ಮಾನಂ ಪರಂ ಧ್ಯಾಯೇದ್ಧ್ಯೇಯಂ ಷಟ್ ಶಕ್ತಿಭಿರ್ಯುತಮ್ |
ವಿದ್ಯಾತೇಜಸ್ತಪೋಮೂರ್ತಿರಿಮಂ ಮಂತ್ರಮುದಾಹರೇತ್ || ೧೧ ||

ಹರಿರ್ವಿದಧ್ಯಾನ್ಮಮ ಸರ್ವರಕ್ಷಾಂ ನ್ಯಸ್ತಾಂಘ್ರಿಪದ್ಮಃ ಪತಗೇಂದ್ರಪೃಷ್ಠೇ |
ದರಾರಿಚರ್ಮಾಸಿದೇಷುಚಾಪಪಾಶಾನ್ ದಧಾನೋsಷ್ಟಗುಣೋಷ್ಟಬಾಹುಃ || ೧೨ ||

ಜಲೇಷು ಮಾಂ ರಕ್ಷತು ಮತ್ಸ್ಯಮೂರ್ತಿರ್ಯಾದೋಗಣೇಭ್ಯೋ ವರುಣಸ್ಯ ಪಾಶಾತ್ |
ಸ್ಥಲೇ ಚ ಮಾಯಾವಟುವಾಮನೋsವ್ಯಾತ್ ತ್ರಿವಿಕ್ರಮಃ ಖೇವತು ವಿಶ್ವರೂಪಃ || ೧೩ ||

ದುರ್ಗೇಷ್ವಟವ್ಯಾಜಿಮಖಾದಿಷು ಪ್ರಭುಃ ಪಾಯಾನ್ನೃಸಿಂಹೋsಸುರಯೂಥಪಾರಿಃ|
ವಿಮುಂಚತೋ ಯಸ್ಯ ಮಹಾಟ್ಟಹಾಸಂ ದಿಶೋ ವಿನೇದುರ್ನ್ಯಪತಂಶ್ಚ ಗರ್ಭಾಃ || ೧೪ ||

ರಕ್ಷತ್ವಸೌ ಮಾಧ್ವನಿ ಯಜ್ಞಕಲ್ಪ: ಸ್ವಂದಷ್ಟ್ರಯೋನ್ನೀತಧರೋ ವರಾಹಃ |
ರಾಮೋsದ್ರಿಕೋಟೇಷ್ವಥ ವಿಪ್ರವಾಸೇ ಸಲಕ್ಷ್ಮಣೋsವ್ಯಾದ್ಭರತಾಗ್ರಜೋ ಮಾಮ್ || ೧೫ ||

ಮಾಮುಗ್ರಧನ್ವಾ ನಿಖಿಲಪ್ರಮಾದಾನ್ನಾರಾಯಣಃ ಪಾತು ನರಶ್ಚ ಹಾಸಾತ್ |
ದತ್ತಸ್ತ್ವಯೋಗಾದಥ ಯೋಗನಾಥಃ ಪಾಯಾದ್ಗುಣೇಶಃ ಕಪಿಲಃ ಕರ್ಮಬಂಧಾತ್ || ೧೬ ||

ಸನತ್ಕುಮಾರೋsವತು ಕಾಮದೇವಾದ್ಧಯಶ್ರೀರ್ಷೋ ಮಾಂ ಪಥಿ ದೇವಹೇಲನಾತ್ |
ದೇವರ್ಷಿವರ್ಯಃ ಪುರುಷಾಂತರಾರ್ಚನಾತ್ ಕೂರ್ಮೋ ಹರಿರ್ಮಾಂ ನಿರಯಾದಶೇಷಾತ್ || ೧೭ ||

ಧನ್ವಂತರಿರ್ಭಗವಾನ್ ಪಾತ್ವಪಥ್ಯಾದ್ದ್ವಂದ್ವಾದ್ಭಯಾದೃಷಭೋ ನಿರ್ಜಿತಾತ್ಮಾ |
ಯಜ್ಞಶ್ಚ ಲೋಕಾದುತ ತತ್ಕೃತಾನ್ನೋ ಬಲೋ ಗಣಾತ್ ಕ್ರೋಧವಶಾದಹೀಂದ್ರಃ || ೧೮ ||

ದ್ವೈಪಾಯನೋ ಭಗವಾನಪ್ರಬೋಧಾದ್ಬುದ್ಧಸ್ತು ಪಾಖಂಡಗಣಾತ್ ಪ್ರಮಾದಾತ್ |
ಕಲ್ಕೀ ಕಲೇಃ ಕಾಲಮಲಾತ್ ಪ್ರಪಾತು ಧರ್ಮಾವನಾಯೋರುಕೃತಾವತಾರಃ || ೧೯ ||

ಮಾಂ ಕೇಶವೋ ಗದಯಾ ಪ್ರಾತರವ್ಯಾದ್ಗೋವಿಂದ ಆಸಂಗವ ಆತ್ತವೇಣುಃ |
ನಾರಾಯಣಃ ಪಾತು ಸದಾssತ್ತಶಕ್ತಿರ್ಮಧ್ಯಂದಿನೇ ವಿಷ್ಣುರರೀಂದ್ರಪಾಣಿ: || ೨೦ ||

ದೇವೋಪರಾಹ್ಣೇ ಮಧುಹೋಗ್ರಧನ್ವಾ ಸಾಯಂ ತ್ರಿಧಾಮಾsವತು ಮಾಧವೋ ಮಾಮ್ |
ದೋಷೇ ಹೃಷೀಕೇಶ ಉತಾರ್ಧರಾತ್ರೇ ನಿಶೀಥ ಏಕೋsವತು ಪದ್ಮನಾಭಃ || ೨೧ ||

ಶ್ರೀವತ್ಸಲಕ್ಷ್ಮಾsಪರಾರತ್ರ ಈಶ: ಪ್ರತ್ಯೂಷ ಈಶೋsಸಿಧರೋ ಜನಾರ್ದನಃ |
ದಾಮೋದರೋsವ್ಯಾದನುಸಂಧ್ಯಂ ಪ್ರಭಾತೇ ವಿಷ್ಣು: ಶ್ರೀಮಾನ್ ಭಗವಾನ್ ಕಾಲಮೂರ್ತಿಃ || ೨೨||

ಚಕ್ರಂ ಯುಗಾಂತಾನಲತಿಗ್ಮನೇಮಿ ಭ್ರಮತ್ಸಮಂತಾದ್ಭಗವತ್ಪ್ರಯುಕ್ತಮ್ |
ದಂದಗ್ಧಿ ದಂದಗ್ಧ್ಯರಿಸೈನ್ಯಮಾಶು ಕಕ್ಷಂ ಯಥಾ ವಾಯುಸಖೋ ಹುತಾಶಃ || ೨೩ ||

The post ನಾರಾಯಣವರ್ಮ (ನಾರಾಯಣ ಕವಚ ) first appeared on Shivalli Brahmins.

The post ಶ್ರೀವಿಷ್ಣೋರಷ್ಟಾವಿಂಶತಿನಾಮಸ್ತೋತ್ರಮ್ first appeared on Shivalli Brahmins.

ಮಾಣಿಕ್ಯಕಾಂತಿವಿಲಸನ್ಮುಕುಟೋರ್ಧ್ವಪುಂಡ್ರಂ
ಪದ್ಮಾಕ್ಷಲಕ್ಷಮಣಿಕುಂಡಲಮಂಡಿತಾಂಗಮ್ || ೧ ||

ಪ್ರಾತರ್ಭಜಾಮಿ ಕರರಮ್ಯಸುಶಂಖಚಕ್ರಂ
ಭಕ್ತಾಭಯಪ್ರದಕಟಿಸ್ಥಲದತ್ತಪಾಣಿಮ್ |

ಶ್ರೀವತ್ಸಕೌಸ್ತುಭಲಸನ್ಮಣಿಕಾಂಚನಾಢ್ಯಂ
ಪೀತಾಂಬರಂ ಮದನಕೋಟಿಸುಮೋಹನಾಂಗಮ್ || ೨ ||

ಪ್ರಾತರ್ನಮಾಮಿ ಪರಮಾತ್ಮಪದಾರವಿಂದ-
ಮಾನಂದಸಾಂದ್ರನಿಲಯಂ ಮಣಿನೂಪುರಾಢ್ಯಮ್ |
ಏತತ್ ಸಮಸ್ತಜಗತಾಮಿತಿ ದರ್ಶಯಂತಂ
ವೈಕುಂಠಮತ್ರ ಭಜತಾಂ ಕರಪಲ್ಲವೇನ || ೩ ||

ವ್ಯಾಸರಾಜಯತಿಪ್ರೋಕ್ತಂ ಶ್ಲೋಕತ್ರಯಮಿದಂ ಶುಭಮ್ |
ಪ್ರಾತಃಕಾಲೇ ಪಠೇದ್ಯಸ್ತು ಪಾಪೇಭ್ಯೋ ಮುಚ್ಯತೇ ನರಃ || ೪ ||

|| ಇತಿ ಶ್ರೀವ್ಯಾಸರಾಜಶ್ರೀಚರಣವಿರಚಿತಂ ಶ್ರೀನಿವಾಸಸ್ತೋತ್ರಮ್ ||

The post ಶ್ರೀನಿವಾಸಸ್ತೋತ್ರಮ್ first appeared on Shivalli Brahmins.

ಶ್ರೀ ಕೃಷ್ಣ ಉವಾಚ –
ಸುಲಭೋ ಭಕ್ತಿಯುಕ್ತಾನಾಂ ದುರ್ದರ್ಶೋ ದುಷ್ಟಚೇತಸಾಮ್ |
ಅನನ್ಯಗತಿಕಾನಾಂ ಚ ಪ್ರಭುಃ ಭಕ್ತೈಕವತ್ಸಲಃ || ೧ ||

ಶನೈಶ್ಚರಸ್ತತ್ರ ನೃಸಿಂಹದೇವಸ್ತುತಿಂ ಚಕಾರಾಮಲಚಿತ್ತವೃತ್ತಿಃ |
ಪ್ರಣಮ್ಯ ಸಾಷ್ಟಾಂಗಮಶೇಷಲೋಕಕಿರೀಟನೀರಾಜಿತಪಾದಪದ್ಮಮ್ || ೨ ||

ಶನಿರುವಾಚ –
ಯತ್ಪಾದಪಂಕಜರಜಃ ಪರಮಾದರೇಣ
ಸಂಸೇವಿತಂ ಸಕಲಕಲ್ಮಷರಾಶಿನಾಶಮ್ |
ಕಲ್ಯಾಣಕಾರಣಮಶೇಷನಿಜಾನುಗಾನಾಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೩ ||

ಸರ್ವತ್ರ ಚಂಚಲತಯಾ ಸ್ಥಿತಯಾ ಚ ಲಕ್ಷ್ಮ್ಯಾ
ಬ್ರಹ್ಮಾದಿವಂದ್ಯಪದಯಾ ಸ್ಥಿರಯಾ ನ್ಯಸೇವಿ |
ಪಾದಾರವಿಂದಯುಗಲಮ್ ಪರಮಾದರೇಣ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೪ ||

ಯದ್ರೂಪಮಾಗಮಶಿರಃಪ್ರತಿಪಾದ್ಯಮಾದ್ಯ-
ಮಾಧ್ಯಾತ್ಮಿಕಾದಿಪರಿತಾಪಹರಂ ವಿಚಿಂತ್ಯಮ್ |
ಯೋಗೀಶ್ವರೈರಪಗತಾಖಿಲದೋಷಸಂಘೈಃ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೫ ||

ಪ್ರಹ್ಲಾದಭಕ್ತವಚಸಾ ಹರಿರಾವಿರಾಸೀಃ
ಸ್ತಂಭೇ ಹಿರಣ್ಯಕಶಿಪುಂ ಯ ಉದಾರಭಾವಃ |
ಊರ್ವೋರ್ನಿಧಾಯ ತದುರೆ ನಖರೈರ್ದದಾರ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೬ ||

ಯೋ ನೈಜಭಕ್ತಮನಲಾಂಬುಧಿಭೂಧರೋಗ್ರ-
ಶೃಂಗಪ್ರಪಾತವಿಷದಂತಿಸರೀಸೃಪೇಭ್ಯಃ |
ಸರ್ವಾತ್ಮಕಃ ಪರಮಕಾರುಣಿಕೋ ರರಕ್ಷ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೭ ||

ಯನ್ನಿರ್ವಿಕಾರಪರರೂಪವಿಚಿಂತನೇನ
ಯೋಗೀಶ್ವರಾ ವಿಷಯವೀತಸಮಸ್ತರಾಗಾಃ |
ವಿಶ್ರಾಂತಿಮಾಪುರವಿನಾಶವತೀಂ ಪರಾಖ್ಯಾಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೮ ||

ಯದ್ರೂಪಮುಗ್ರಮರಿಮರ್ದನಭಾವಶಾಲಿ-
ಸಂಚಿಂತನೇನ ಸಕಲಾಹವಭೀತಿಹಾರಿ |
ಭೂತಜ್ವರಗ್ರಹಸಮುದ್ಭವಭೀತಿನಾಶಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೯ ||

ಯಸ್ಯೋತ್ತಮಂ ಯಶ ಉಮಾಪತಿಪದ್ಮಜನ್ಮ-
ಶಕ್ರಾದಿದೈವತಸಭಾಸು ಸಮಸ್ತಗೀತಮ್ |

ಶ್ರುತ್ಯೈವ ಸರ್ವಶಮಲಪ್ರಶಮೈಕದಕ್ಷಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೧೦ ||

ಶ್ರೀ ಕೃಷ್ಣ ಉವಾಚ –
ಏವಂ ಶ್ರುತ್ವಾ ಸ್ತುತಿಂ ದೇವಃ ಶನಿನಾ ಕಲ್ಪಿತಾಂ ಹರಿಃ |
ಉವಾಚ ಬ್ರಹ್ಮವೃಂದಸ್ಥಂ ಶನಿಂ ಸದ್ಭಕ್ತವತ್ಸಲಃ || ೧೧ ||

ಶ್ರೀ ನೃಸಿಂಹ ಉವಾಚ –
ಪ್ರಸನ್ನೋಹಂ ಶನೇ ತುಭ್ಯಂ ವರಂ ವರಯ ಶೋಭನಮ್ |
ಯಂ ವಾಂಛಸಿ ತಮೇವ ತ್ವಂ ಸರ್ವಲೋಕಹಿತಾವಹಮ್ || ೧೨ ||

ಶ್ರೀ ಶನೈಶ್ಚರ ಉವಾಚ –
ನೃಸಿಂಹ ತ್ವಂ ಮಯಿ ಕೃಪಾಂ ಕುರು ದೇವ ದಯಾನಿಧೇ |
ಮದ್ವಾಸರಸ್ತವಪ್ರೀತಿಕರಃ ಸ್ಯಾದ್ದೇವತಾಪತೇ || ೧೩ ||
ಮತ್ಕೃತಂ ತ್ವತ್ಸ್ತವಂ ಯೇ ವೈ ಶೃಣ್ವಂತಿ ಚ ಪಠಂತಿ ಚ |
ಸರ್ವಾನ್ ಕಾಮಾನ್ ಪೂರಯೇಥಾಸ್ತೇಷಾಂ ತ್ವಂ ಲೋಕಭಾವನ ||೧೪ ||

ಶ್ರಿ ನೃಸಿಂಹ ಉವಾಚ –
ತಥೈವಾಸ್ತು ಶನೇsಹಂ ವೈ ರಕ್ಷೋಭುವನಮಾಸ್ಥಿತಃ |
ಭಕ್ತಕಾಮಾನ್ ಪೂರಯಿಷ್ಯೇ ತ್ವಂ ಮಮೈಕಂ ವಚಃ ಶೃಣುಃ || ೧೫ ||

ತ್ವತ್ಕೃತಂ ಮತ್ಪರಂ ಸ್ತೋತ್ರಂ ಯಃ ಪಠೇಚ್ಚ ಶೃಣೋತಿ ಯಃ |
ದ್ವಾದಶಾಷ್ಟಾಮಜನ್ಮಸ್ಥಂ ತದ್ಭಯಂ ಮಾಸ್ತು ತಸ್ಯ ವೈ || ೧೬ ||

ಶನಿರ್ನರಹರಿಂ ದೇವಂ ತಥೇತಿ ಪ್ರತ್ಯುವಾಚ ಹ |
ತತಃ ಪರಮಸಂತುಷ್ಟಾ: ಜಯೇತಿ ಮುನಯೋsವದನ್ || ೧೭ ||

ಶ್ರೀ ನೃಸಿಂಹ ಉವಾಚ –
ಇತ್ಥಂ ಶನೈಶ್ಚರಸ್ಯಾಥ ನೃಸಿಂಹದೇವಸಂವಾದಮೇತತ್ ಸ್ತವನಂ ಚ
ಮಾನವಃ |
ಶ್ರುಣೋತಿ ಯಃ ಶ್ರಾವಯತೇ ಚ ಭಕ್ತ್ಯಾ ಸರ್ವಾನ್ಯಭೀಷ್ಟಾನಿ. ಚ
ವಿಂದತೇ ಧ್ರುವಮ್ || ೧೮ ||

|| ಇತಿ ಭವಿಷ್ಯೋತ್ತರಪುರಾಣೇ ರಕ್ಷೋಭುವನಪ್ರಸ್ತಾವೇ
ಶನೈಶ್ಚರಕೃತಾ ಶ್ರೀ ನೃಸಿಂಹಕೃಪಾವಲೋಕನಪ್ರಾರ್ಥನಾಸ್ತುತಿಃ ||

*****

The post ನೃಸಿಂಹ ಕೃಪಾವಲೋಕನ ಪ್ರಾರ್ಥನ ಸ್ತುತಿ first appeared on Shivalli Brahmins.

ಸುರಪತಿರಿಪುವಕ್ಷಶ್ಛೇದರಕ್ತೋಕ್ಷಿತಾಂಗಂ
ಪ್ರಣತಭಯಹರಂ ತಂ ನಾರಸಿಂಹಂ ನತೋsಸ್ಮಿ ||)

ಪ್ರಲಯರವಿಕರಾಲಾಕಾರರುಕ್ಚಕ್ರವಾಲಂ
ವಿರಲಯದುರುರೋಚೀರೋಚಿತಾಶಾಂತರಾಲ |

ಪ್ರತಿಭಯತಮಕೋಪಾತ್ಯುತ್ಕಟೋಚ್ಚಾಟ್ಟಹಾಸಿನ್
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧ ||

ಸರಸರಭಸಪಾದಾಪಾತಭಾರಾಭಿರಾವ-
ಪ್ರಚಕಿತಚಲಸಪ್ತದ್ವಂದ್ವಲೋಕಸ್ತುತಸ್ತ್ವಮ್ |

ರಿಪುರುಧಿರನಿಷೇಕೇಣೇವ ಶೋಣಾಂಘ್ರಿಶಾಲಿನ್
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೨ ||

ತವ ಘನಘಂನಘೋಷೋ ಘೋರಮಾಘ್ರಾಯ ಜಂಘಾ-
ಪರಿಘಮಲಘುಮೂರುವ್ಯಾಜತೇಜೋಗಿರಿಂ ಚ |

ಘನವಿಘಟಿತಮಾಗಾದ್ದೈತ್ಯಜಂಘಾಲಸಂಘೋ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೩ ||

ಕಟಕಿಕಟಕರಾಜದ್ಧಾಟಕಾಗ್ರ್ಯಸ್ಥಲಾಭಾ
ಪ್ರಕಟಪಟತಟಿತ್ ತೇ ಸತ್ಕಟಿಸ್ಥಾsತಿಪಟ್ವೀ |

ಕಟುಕಕಟುಕದುಷ್ಟಾಟೋಪದೃಷ್ಟಿಪ್ರಮುಷ್ಟೊ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೪ ||

ಪ್ರಖರನಖರವಜ್ರೋತ್ಖಾತರೂಕ್ಷಾರಿವಕ್ಷಃ-
ಶಿಖರಿಶಿಖರರಕ್ತೈರಾಕ್ತಸಂದೋಹದೇಹ |

ಸುವಲಿಭ ಶುಭಕುಕ್ಷೇ ಭದ್ರಗಂಭೀರನಾಭೇ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೫ ||

ಸ್ಫುರಯತಿ ತವ ಸಾಕ್ಷಾತ್ ಸೈವ ನಕ್ಷತ್ರಮಾಲಾ
ಕ್ಷಪಿತದಿತಿಜವಕ್ಷೋವ್ಯಾಪ್ತನಕ್ಷತ್ರಮಾರ್ಗಮ್ |

ಅರಿದರಧರ ಜಾನ್ವಾಸಕ್ತಹಸ್ತದ್ವಯಾಹೋ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೬ ||

ಕಟುವಿಕಟಸಟೌಘೋದ್ಘಟ್ಟನಾದ್ಭ್ರಷ್ಟಭೂಯೋ
ಘನಪಟಲವಿಶಾಲಾಕಾಶಲಬ್ಧಾವಕಾಶಮ್ |

ಕರಪರಿಘವಿಮರ್ದಪ್ರೋದ್ಯಮಂ ಧ್ಯಾಯತಸ್ತೇ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೭ ||

ಹಠಲುಠದಲಘಿಷ್ಠೋತ್ಕಂಠ ದಷ್ಟೋಷ್ಠ ವಿದ್ಯುತ್ಸಟ
ಶಠಕಠಿನೋರಃಪೀಠಭಿತ್ ಸುಷ್ಠು ನಿಷ್ಠಾಂ |

ಪಠತಿ ನು ತವ ಕಂಠಾದಿಷ್ಠಘೋರಾಂತ್ರಮಾಲಾ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೮ ||

ಹೃತಬಹುಮಿಹಿರಾಭಾಸಹ್ಯಸಂಹಾರರಂಹೋ-
ಹುತವಹಬಹುಹೇತಿಹ್ರೇಪಿಕಾನಂತಹೇತಿ |

ಅಹಿತವಿಹಿತಮೋಹಂ ಸಂವಹನ್ ಸೈಂಹಮಾಸ್ಯಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೯ ||

ಗುರುಗುರುಗಿರಿರಾಜತ್ಕೃಂದರಾಂತರ್ಗತೇ ವಾ
ದಿನಮಣಿಮಣಿಶೃಂಗೇ ವಾಂತವಹ್ನಿಪ್ರದೀಪ್ತೇ |

ದಧದತಿಕಟುದಂಷ್ಟ್ರೇ ಭೀಷಣೋಜ್ಜಿಹ್ವವಕ್ತ್ರೇ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೦ ||

ಅಧರಿತವಿಬುಧಾಬ್ಧಿಧ್ಯಾನಧೈರ್ಯಂ ವಿದೀಧ್ಯ-
ದ್ವಿವಿಧವಿಬುಧಧೀಶ್ರದ್ಧಾಪಿತೇಂದ್ರಾರಿನಾಶಮ್ |

ವಿದಧದತಿಕಟಾಹೋದ್ಘಟ್ಟನೇದ್ಧಾಟ್ಟಹಾಸಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೧ ||

ತ್ರಿಭುವನತೃಣಮಾತ್ರತ್ರಾಣತೃಷ್ಣಂ ತು ನೇತ್ರ-
ತ್ರಯಮತಿಲಘಿತಾರ್ಚಿರ್ವಿಷ್ಟಪಾವಿಷ್ಟಪಾದಮ್ |

ನವತರರವಿತಾಮ್ರಂ ಧಾರಯನ್ ರೂಕ್ಷವೀಕ್ಷಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೨ ||

ಭ್ರಮದಭಿಭವಭೂಭೃದ್ಭೂರಿ ಭೂಭಾರಸದ್ಭಿ-
ದ್ಭಿದನವವಿಭವಭ್ರೂವಿಭ್ರಮಾದಭ್ರಶುಭ್ರ |

ಋಭುಭವಭಯಭೇತ್ತರ್ಭಾಸಿ ಭೋ ಭೋ ವಿಭೋsಭೀ-
ರ್ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೩ ||

ಶ್ರವಣಖಚಿತಚಂಚತ್ಕುಂಡಲೋಚ್ಚಂಡಗಂಡ-
ಭ್ರುಕುಟಿಕಟುಲಲಾಟ ಶ್ರೇಷ್ಠನಾಸಾರುಣೋಷ್ಠ |

ವರದ ಸುರದ ರಾಜತ್ಕೇಸರೋತ್ಸಾರಿತಾರೇ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೪ ||

ಪ್ರವಿಕಚಕಚರಾಜದ್ರತ್ನಕೋಟೀರಶಾಲಿನ್
ಗಲಗತಗಲದುಸ್ರೋದಾರರತ್ನಾಂಗದಾಢ್ಯ |

ಕನಕಕಟಕಕಾಂಚೀಸಿಂಜಿನೀಮುದ್ರಿಕಾವನ್
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೫ ||

ಅರಿದರಮಸಿಖೇಟೌ ಬಾಣಚಾಪೇ ಗದಾಂ
ಸನ್ಮುಸಲಮಪಿ ಕರಾಭ್ಯಾಮಂಕುಶಂ ಪಾಶವರ್ಯಮ್ |

ಕರಯುಗಲಧೃತಾಂತ್ರಸ್ರಗ್ವಿಭಿನ್ನಾರಿವಕ್ಷೋ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೬ ||

ಚಟ ಚಟ ಚಟ ದೂರಂ ಮೋಹಯ ಭ್ರಾಮಯಾರೀನ್
ಕಡಿ ಕಡಿ ಕಡಿ ಕಾಯಂ ಜ್ವಾರಯ ಸ್ಫೋಟಯಸ್ವ |

ಜಹಿ ಜಹಿ ಜಹಿ ವೇಗಂ ಶಾತ್ರವಂ ಸಾನುಬಂಧಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೭ ||

ವಿಧಿಭವವಿಬುಧೇಶಭ್ರಾಮಕಾಗ್ನಿಸ್ಫುಲಿಂಗ-
ಪ್ರಸವಿವಿಕಟದಂಷ್ಟ್ರೋಜ್ಜಿಹ್ವವಕ್ತ್ರತ್ರಿನೇತ್ರ |

ಕಲ ಕಲ ಕಲ ಕಾಮಂ ಪಾಹಿ ಮಾಂ ತೇ ಸುಭಕ್ತಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೮ ||

ಕುರು ಕುರು ಕರುಣಾಂ ತಾಂ ಸಾಂಕುರಾಂ ದೈತ್ಯಪೋತೇ
ದಿಶ ದಿಶ ವಿಶದಾಂ ಮೇ ಶಾಶ್ವತೀಂ ದೇವ ದೃಷ್ಟಿಮ್ |

ಜಯ ಜಯ ಜಯಮೂರ್ತೇsನಾರ್ತ ಜೇತವ್ಯಪಕ್ಷಂ
ದಹ ದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ || ೧೯ ||

ಸ್ತುತಿರಿಯಮಹಿತಘ್ನೀ ಸೇವಿತಾ ನಾರಸಿಂಹೀ
ತನುರಿವ ಪರಿಶಾಂತಾ ಮಾಲಿನೀ ಸಾsಭಿತೋsಲಮ್ |

ತದಖಿಲಗುರುಮಾಗ್ರ್ಯಶ್ರೀದರೂಪಾ ಲಸದ್ಭಿಃ
ಸುನಿಯಮನಯಕೃತ್ಯೈಃ ಸದ್ಗುಣೈರ್ನಿತ್ಯಯುಕ್ತಾ || ೨೦ ||

ಲಿಕುಚತಿಲಕಸೂನುಃ ಸದ್ಧಿತಾರ್ಥಾನುಸಾರೀ
ನರಹರಿನುತಿಮೇತಾಂ ಶತ್ರುಸಂಹಾರಹೇತುಮ್ |

ಅಕೃತ ಸಕಲಪಾಪಧ್ವಂಸಿನೀಂ ಯಃ ಪಠೇತ್ ತಾಂ
ವ್ರಜತಿ ನೃಹರಿಲೋಕಂ ಕಾಮಲೋಭಾದ್ಯಸಕ್ತಃ || ೨೧ ||

|| ಇತಿ ಕವಿಕುಲತಿಲಕಶ್ರೀತ್ರಿವಿಕ್ರಮಪಂಡಿತಾಚಾರ್ಯವಿರಚಿತಾ ಶ್ರೀನೃಸಿಂಹಸ್ತುತಿಃ ||

*****

The post ಶ್ರೀ ನೃಸಿಂಹಸ್ತುತಿಃ first appeared on Shivalli Brahmins.

ನಾರಾಯಣಂ ಚ ಪ್ರಾಣಾಂತೇ ಶ್ರೀಧರಂ ಪ್ರಿಯಸಂಗಮೇ |
ಸಂಗ್ರಾಮೇ ಚಕ್ರಪಾಣಿಂ ಚ ಪ್ರವೇಶೇ ತು ತ್ರಿವಿಕ್ರಮಮ್ || ೨ ||

ಆಯಾಸೇ ವಾಮನಂ ಚೈವ ಸರ್ವಸೌಖ್ಯೇ ಚ ಮಾಧವಮ್ |
ನಾರಸಿಂಹಂ ಮಹಾರಣ್ಯೇ ಶ್ರೀರಾಮಂ ಸರ್ವಕರ್ಮಣಿ || ೩ ||

ದುಃಸ್ವಪ್ನೇ ಸ್ಮರ ಗೋವಿಂದಂ ಭಯ ಚ ಮಧುಸೂದನಮ್ |
ಜಲಮಧ್ಯೇ ತು ವಾರಾಹಂ ಪಾವಕೇ ಜಲಶಾಯಿನಮ್ || ೪ ||

ಏವಂ ಷೋಡಶನಾಮಾನಿ ಸರ್ವದಾ ಯಃ ಪಠೇನ್ನರಃ |
ಚಾಂದ್ರಾಯಣಸಹಸ್ರಸ್ಯ ಕನ್ಯಾದಾನಶತಸ್ಯ ಚ |

ಅಶ್ವಮೇಧಸಹಸ್ರಾಣಾಂ ಫಲಮಾಪ್ನೋತಿ ಮಾನವಃ || ೫ ||

|| ಇತಿ ಶ್ರೀ ವಾಯುಪುರಾಣೇ ಶ್ರೀವಿಷ್ಣೋಃಷೋಡಶನಾಮಸ್ತೋತ್ರಮ್ ||

The post ಶ್ರೀ ವಿಷ್ಣೋಃಷೋಡಶನಾಮಸ್ತೋತ್ರಮ್ first appeared on Shivalli Brahmins.

Download Dwaadasha Stotras : English | Kannada | Sanskrit | English + Sanskrit

Dwaadasha stotras are a collection of twelve stotras in praise of Lord Sri Vishnu, composed by Srimad Ananda Teertha (also called Sriman Madhwacharya and Sri Poornaprajna). This collection is collectively counted as one of his 37 works, and is said to encapsulate the doctrine of Tattvavaada to a great deal of depth.

Popular tradition has it that the Dwaadasha Stotras were composed at the time of the installation by him of the Sri Krishna icon at Udupi.

Each word of Dwaadasha Stotras can be interpreted in several ways, in accordance with recognized rules of grammar; each verse is also evocative of many works by Srimad Acharya when studied with care and analyzed. In expressing such thoughts in English or other colloquial language, the limitations of the language sought to be used may also be barriers, to overcome which needs one to have patience and perseverance.

Sriman Madhvacharya’s texts are extremely brief, terse, and usually associated with a number of meanings which do not conflict with each other, but are all separately supportive to his philosophy of Tattvavaada.

An attempt at direct translation, if carried out with an open mind and some competence, usually yields the main gist of the text. But the depth and width of the material usually escapes one, until he is aided by the extremely detailed and powerful commentaries on Srimad Acharya’s works.

There are texts where up to 8 different and valid meanings have been given, all within the rules of textual interpretation and grammar.

The circumstances of the Dwaadasha Stotras’ creation

The exact circumstances under which the stotras were composed are not known to a certainty, and various conflicting accounts exist. One popular account is that once, when Srimad Anandateertha was meditating at what is now called the Malpe beach (near Udupi), a ship in distress in the sea came to his attention; he waved his upper garment, causing the fearsome winds and the angry seas to subside, enabling the ship to reach the shore safely with its cargo and crew intact.

The grateful captain of the ship, realizing the debt of gratitude he owed to Srimad Acharya, offered the latter gifts; however, Sri Acharya refused gifts of wealth, but asked for a large mound of gopi-chandana that had served as part of the ship’s ballast.

The mound contained the long-concealed icon of Sri Krishna which in the Dwapara Yuga had been worshipped by His own consort Rukmini devi. This icon was carried to Udupi and installed there by Sri Madhwacharya, and the Dvaadasha stotras were composed by him on this occasion.

There are other, somewhat less common, variants of this account of the circumstances of the stotras’ composition, such as one according to which the first seven stotras had already been composed before the saving of the ship, and the rest were composed later.

Occasions for the Dwaadasha Stotras’ recitation

The Dwaadasha Stotras are sung in a musical note during the event of ‘naivedya’ or ceremonial offering of food to Lord Vishnu, not only in Udupi Krishna temple, but also in practically all Maadhva temples and homes.

Extracts from the Dwaadasha stotras, containing the highly condensed and encapsulated philosophy of Tattvavaada, are also recited on other occasions such as Hari-Katha discussions.

With this background, we shall now look into explanations of each verse of DwAdasha Stotras in next pages.

Stotra 1

ವಂದೇ ವಂದ್ಯಂ ಸದಾನಂದಂ ವಾಸುದೇವಂ ನಿರಂಜನಂ
ಇಂದಿರಾಪತಿಮಾದ್ಯಾದಿ ವರದೇಶ ವರಪ್ರದಮ್ || ೧.೧ ||

vaMdE vaMdyaM sadAnaMdaM vAsudEvaM niraMjanaM
iMdirApatimAdyAdi varadEsha varapradam || 1.1 ||

I offer my salutations always to Sri Krishna, the son of Vasudeva and consort of Sri Lakshmi, who is always fit for such prostration, who is full of bliss and other auspicious qualities, and is without any blemish or defect, and is the giver of great boons such as Moksha to Gods like Brahma, who are themselves known as givers of boons to others.

The conviction that Lord Krishna is supreme, without blemish and can give us the greatest gift which we can aspire, will lead to our praying Him rather than any one else and will also make us disinterested in worldly boons – just as some one who has access to the emperor will not seek some minor favors from a lesser official.

ನಮಾಮಿ ನಿಖಿಲಾಧೀಶ ಕಿರೀಟಾಘೃಷ್ಟಪೀಠವತ್ |
ಹೃತ್ತಮಃ ಶಮನೇsರ್ಕಾಭಂ ಶ್ರೀಪತೇಃ ಪಾದಪಂಕಜಮ್ || ೧.೨ ||

namAmi nikhilAdheesha kirITAghRuShTapeeThavat |
hRuttamaH shamanE&rkAbhaM shrIpatEH pAdapaMkajam || 1.2 ||

The feet of the Lord of Shree are like the effulgent Sun in dispelling the darkness of the mind called ajnaana, and rests on a pedestal which is touched frequently by the crowns on the heads of the great gods like Brahma and Rudra who are the masters of the world. (when they prostrate with deep devotion before Him.)

ಜಾಂಬೂನದಾಂಬರಾಧಾರಂ ನಿತಂಬಂ ಚಿಂತ್ಯಮೀಶಿತುಃ
ಸ್ವರ್ಣಮಂಜೀರಸಂವೀತಂ ಆರೂಢಂ ಜಗದಂಬಯಾ || ೧.೩ ||

jAMbUnadAMbarAdhAraM nitaMbaM chiMtyameeshituH
swarNamaMjeerasaMveetaM ArUDhaM jagadaMbayA || 1.3 ||

The waist of the Lord is covered by a golden cloth and is surrounded by a golden waistband. Sri Lakshmi is always resting there sitting on His lap, with her hands round His waist. Such a waist is to be contemplated.

ಉದರಂ ಚಿಂತ್ಯಂ ಈಶಸ್ಯ ತನುತ್ವೇsಪಿ ಅಖಿಲಂಬರಮ್
ವಲಿತ್ರಯಾಂಕಿತಂ ನಿತ್ಯಂ ಆರೂಢಂ ಶ್ರಿಯೈಕಯಾ || 1.4 ||

udaraM chiMtyaM eeshasya tanutvEπ akhilaMbaram
valitrayAMkitaM nityaM ArUDhaM shriyaikayA || 1.4 ||

The stomach of the Lord looks slim and small, but holds the entire Universe. It also has three lines (Vali thrayaa) and is always embraced by Ramaa (Lakshmi dEvi). Such a stomach should be contemplated.

ಸ್ಮರಣೀಯಮುರೋ ವಿಷ್ಣೋಃ ಇಂದಿರಾವಾಸಮುತ್ತಮಮ್
ಅನಂತಂ ಅಂತವದಿವ ಭುಜಯೋರಂತರಂಗತಮ್ || ೧.೫ ||

smaraNeeyamurO viShNOH iMdirAvAsamuttamam
anaMtaM aMtavadiva bhujayOraMtaraMgatam || 1.5 ||

The chest of Lord Vishnu, who is all pervading and is the Lord of all, is the abode of Indira (Lakshmi dEvi) and is infinite in space and time, but is still spanned by the two arms (at either ends). Such a chest should be remembered.

ಶಂಖಚಕ್ರಗದಾಪದ್ಮ ಧರಾಶ್ಚಿಂತ್ಯಾ ಹರೇರ್ಭುಜಾಃ |
ಪೀನವೃತ್ತಾ ಜಗದ್ರಕ್ಷಾ ಕೇವಲೋದ್ಯೋಗಿನೋsನಿಶಮ್ || ೧.೬ ||

shaMkhachakragadApadma dharAshchiMtyA harErbhujAH |
peenavRuttA jagadrakShA kEvalOdyOginO&nisham || 1.6 ||

The four arms of the Lord wear the conch, discus, mace and the lotus and are round and full. Their main task is to protect the world always. Such arms should always be remembered.

ಸಂತತಂ ಚಿಂತಯೇತ್ಕಂಠಂ ಭಾಸ್ವತ್ಕೌಸ್ತುಭಭಾಸಕಮ್
ವೈಕುಂಠಸ್ಯಾಖಿಲಾ ವೇದಾ ಉದ್ಗೀರ್ಯಂತೇsನಿಶಂ ಯತಃ || ೧.೭ ||

saMtataM chiMtayEtkaMThaM bhAsvatkaustubhabhAsakam
vaikuMThasyAkhilA vEdA udgeeryaMtE&nishaM yataH || 1.7 ||

The neck of the Lord of Vaikunta (Narayana) is adorned with the brilliant Kaustubha Mani and is always reciting all the Vedas. Such a neck should always be contemplated.

ಸ್ಮರೇತ ಯಾಮಿನೀನಾಥ ಸಹಸ್ರಾಮಿತ ಕಾಂತಿಮತ್ |
ಭವತಾಪಾಪನೋದೀಡ್ಯಂ ಶ್ರೀಪತೇಃ ಮುಖಪಂಕಜಮ್ || ೧.೮ ||

smarEta yAmineenAtha sahasrAmita kAMtimat |
bhavatApApanOdeeDyaM shreepatEH mukhapaMkajam || 1.8 ||

The lotus like face of the Lord of Shri is effulgent with such brilliance that it can not be equaled even by thousands of full moons. It removes the sorrows of the worldly bonds and is very suitable for praise. Such a face should be remembered.

ಪೂರ್ಣಾನನ್ಯಸುಖೋದ್ಭಾಸಿಂ ಅಂದಸ್ಮಿತಮಧೀಶಿತುಃ |
ಗೋವಿಂದಸ್ಯ ಸದಾ ಚಿಂತ್ಯಂ ನಿತ್ಯಾನಂದಪದಪ್ರದಮ್ || ೧.೯ ||

pUrNAnanyasukhOdbhAsiM aMdasmitamadheeshituH |
gOviMdasya sadA chiMtyaM nityAnaMdapadapradam || 1.9 ||

There is a smile on the face of who is capable of giving the greatest gift of the coveted Moksha – the abode of eternal bliss, which is full and without any comparison. Such a smile should be contemplated.

ಸ್ಮರಾಮಿ ಭವಸಂತಾಪ ಹಾನಿದಾಮೃತಸಾಗರಮ್
ಪೂರ್ಣಾನಂದಸ್ಯ ರಾಮಸ್ಯ ಸಾನುರಾಗಾವಲೋಕನಮ್ || ೧.೧೦ ||

smarAmi bhavasaMtApa hAnidAmRutasAgaram
pUrNAnaMdasya rAmasya sAnurAgAvalOkanam || 1.10 ||

I think of the gracious and love-filled look of Sri Rama, who is Himself full of bliss. His kind look is like the ocean of nectar which can remove all the sorrows and miseries caused by SamsAra.

ಧ್ಯಾಯೇದಜಸ್ರಮೀಶಸ್ಯ ಪದ್ಮಜಾದಿಪ್ರತೀಕ್ಷಿತಮ್ |
ಭ್ರೂಭಂಗಂ ಪಾರಮೇಷ್ಠಯಾದಿ ಪದದಾಯಿ ವಿಮುಕ್ತಿದಮ್ || ೧.೧೧ ||

dhyAyEdajasramIshasya padmajAdipratIkShitam |
bhrUbhaMgaM pAramEShThayAdi padadAyi vimuktidam || 1.11 ||

The twitch of the eye brow of the Lord can give the highest positions like that of Chaturmukha Brahma and even Moksha. It is much waited upon even by Brahma and others. Such eye brows should be contemplated.

ಸಂತತಂ ಚಿಂತಯೇsನಂತಂ ಅಂತಕಾಲೇ ವಿಶೇಷತಃ
ನೈವೋದಾಪುಃ ಗೃಣಂತೋಂತಂ ಯದ್ಗುಣಾನಾಂ ಅಜಾದಯಃ || ೧.೧೨ ||

saMtataM chiMtayE&naMtaM aMtakAlE vishEShataH
naivOdApuH gRuNaMtO&MtaM yadguNAnAM ajAdayaH || 1.12 ||

Brahma and other great gods always praise the unique, great and extraordinary auspicious qualities of the Lord which has no end, and yet can never reach the position of having completely described or understood even one of these qualities. Such a paramAtma should always be remembered, especially when one is anticipating his death.
(This gives an indication that the last thoughts of a dying person, which can only be determined by his priorities in life, will have decisive effect on his future lives.)

ಇತಿ ಶ್ರೀಮದಾನಂದತೀರ್ಥ ಭಗವತ್ಪಾದಾಚಾರ್ಯ ವಿರಚಿತ ದ್ವಾದಶ ಸ್ತೋತ್ರೇಷು ಪ್ರಥಮ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್

iti shreemadAnaMdateertha bhagavatpAdAchArya virachita dvAdasha stOtrEShu prathama stOtraM saMpUrNam

End of the first of the 12 stotras composed by Sri Anandateertha bhagawatpAdAchArya

Stotra – 2

After offering his obeisance to Vasudeva (Krishna), Acharya Madhva describes the great and unique attributes of Sri Hari in the this second stotra. This has 9 verses.

ಸ್ವ(ಸು)ಜನೋದಧಿಸಂವೃದ್ಧಿ ಪೂರ್ಣಚಂದ್ರೋ ಗುಣಾರ್ಣವಃ |
ಅಮಂದಾನಂದ ಸಾಂದ್ರೋ ನಃ ಸದಾವ್ಯಾದಿಂದಿರಾಪತಿಃ || ೨.೧ ||

swa(su)janOdadhisaMvRuddhi pUrNachaMdrO guNArNavaH |
amaMdAnaMda sAMdrO naH sadAvyAdiMdirApatiH || 2.1 ||

The husband of Indira is like a full moon in creating tides in the oceans of the minds of good people (those who are equipped with Jnana, Bhakti and Vairagya). He Himself is an ocean of auspicious qualities. He is made of complete and flawless bliss and other qualities. May such Hari be pleased with us.

ರಮಾಚಕೋರೀವಿಧವೇ ದುಷ್ಟದರ್ಪೋದವಹ್ನಯೇ |
ಸಪ್ತಾಂಥಜನಗೇಹಾಯ ನಮೋ ನಾರಾಯಣಾಯ ತೇ || ೨.೨ ||

ramAchakOrIvidhavE duShTadarpOdavahnayE |
saptAMthajanagEhAya namO nArAyaNAya tE || 2.2 ||

This Narayana is like the moon which gives happiness to the Chakora bird called Ramaa, His consort. He is like the fire (in the oceans) which dries up the waters of the pride of evil persons. When people get tired on the way, they take shelter in a house, where they get shade, drinking water, food and rest along with being made to feel comfortable. In a similar manner He is the shelter of good persons who need rest from the sufferings of Samsaara. I offer my namskaara to such Narayana.

ಚಿದಚಿದ್ಭೇದಂ ಅಖಿಲಂ ವಿಧಾಯಾಧಾಯ ಭುಂಜತೇ
ಅವ್ಯಾಕೃತಗುಹಸ್ಥಾಯ ರಮಾಪ್ರಣಯಿನೇ ನಮಃ || ೨.೩ ||

chidachidbhEdaM akhilaM vidhAyAdhAya bhuMjatE
avyAkRutaguhasthAya ramApraNayinE namaH || 2.3 ||

This world consists of Chith (conscious) and inert entities with differences amongst them. He creates this world, protects it during its maintenance and destroys it in Universal dissolution (Pralaya). He is Himself unaffected by all this, though He is like a householder with this world. (Alternatively, He lives in a house Vaikunta, which is without any change – vikaara). He has a wife Ramaa, who is His beloved. I offer my salutations to Him.

ಅಮಂದಗುಣಸಾರೋಪಿ ಮಂದಹಾಸೇನ ವೀಕ್ಷಿತಃ
ನಿತ್ಯಮಿಂದಿರಯಾನಂದಸಾಂದ್ರೋ ಯೋ ನೌಮಿ ತಂ ಹರಿಮ್ || ೨.೪ ||

amaMdaguNasArOpi maMdahAsEna vIkShitaH
nityamiMdirayAnaMdasAMdrO yO naumi taM harim || 2.4 ||

When Indira looks at some one with a half smile, he attains the greatest position of ruling all the three worlds. Hari is also looked always by her with such a half smile, not to confer boons, but because of her eternal and umatched love for Him. He is Himself of the essence of divine bliss and is full of auspicious qualities. I prostrate before Him.

ವಶೀ ವಶೋ ನ ಕಸ್ಯಾಪಿ ಯೋsಜಿತೋ ವಿಜಿತಾಖಿಲಃ |
ಸರ್ವಕರ್ತಾ ನ ಕ್ರಿಯತೇ ತಂ ನಮಾಮಿ ರಮಾಪತಿಮ್ || ೨.೫ ||

vashI vashO na kasyApi yO&jitO vijitAkhilaH |
sarvakartA na kriyatE taM namAmi ramApatim || 2.5 ||

This Lord of Ramaa is the master of all, but does not have any master for Himself. He has won the entire world, but has never been defeated. He is the creator of the entire world, but He Himself was not created by anyone. I offer my prostrations to Him.

ಅಗುಣಾಯ ಗುಣೋದ್ರೇಕ ಸ್ವರೂಪಾಯಾದಿಕಾರಿಣೇ |
ವಿದಾರಿತಾರಿಸಂಘಾಯ ವಾಸುದೇವಾಯ ತೇ ನಮಃ || ೨.೬ ||

aguNAya guNOdrEka swaroopAyAdikAriNE |
vidAritArisaMghAya vAsudEvAya tE namaH || 2.6 ||

He is free from the effects of the three Gunas constituting prakruti (satva, rajas and tamas). He is full of auspicious qualities like jnAna, Ananda etc., in their unlimited forms (udreka). He is the creator of Chaturmukha Brahma, who is the creator of the world. He has destroyed all enemies – both internal and external to Him. I offer my prostrations to Him.

ಆದಿದೇವಾಯ ದೇವಾನಾಂ ಪತಯೇ ಸಾದಿತಾರಯೇ |
ಅನಾದ್ಯಜ್ಞಾನಪಾರಾಯ ನಮಃ ಪಾರಾವರಾಶ್ರಯ || ೨.೭||

AdidEvAya dEvAnAM patayE sAditArayE |
anAdyaj~jAnapArAya namaH pArAvarAshraya || 2.7||

He is the God who was present when no one else was there (before creation). He is the Lord of all the gods. He has destroyed all enemies. He is the destroyer of the beginningless Ajnana of the Jivas (when He takes them into His Moksha). He is greater than the great gods/goddesses like Ramaa, Brahma etc. I offer my prostrations to Him.

ಅಜಾಯ ಜನಯಿತ್ರೇsಸ್ಯ ವಿಜಿತಾಖಿಲದಾನವ |
ಅಜಾದಿ ಪೂಜ್ಯಪಾದಾಯ ನಮಸ್ತೇ ಗರುಡಧ್ವಜ || ೨.೮ ||

ajAya janayitrE&sya vijitAkhiladAnava |
ajAdi pUjyapAdAya namastE garuDadhvaja || 2.8 ||

You are not ever born, but create the entire world. You have won over all evil persons. You are worshipped by Chaturmukha Brahma and other gods. You use the flag emblem of Garuda. I offer my prostrations to you.

ಇಂದಿರಾಮಂದಸಾಂದ್ರಾಗ್ರ್ಯ ಕಟಾಕ್ಷಪ್ರೇಕ್ಷಿತಾತ್ಮನೇ |
ಅಸ್ಮಾದಿಷ್ಟೈಕ ಕಾರ್ಯಾಯ ಪೂರ್ಣಾಯ ಹರಯೇ ನಮಃ || ೨.೯ ||

ಇತಿ ಶ್ರೀಮದಾನಂದತೀರ್ಥ ಭಗವತ್ಪಾದಾಚಾರ್ಯ ವಿರಚಿತಂ ದ್ವಾದಶ ಸ್ತೋತ್ರೇಷು ದ್ವಿತೀಯ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

iMdirAmaMdasAMdrAgrya kaTAkShaprEkShitAtmanE |
asmAdiShTaika kAryAya pUrNAya harayE namaH || 2.9 ||

iti shreemadAnaMdateertha bhagavatpAdAchArya virachitaM dvAdasha stOtrEShu dviteeya stOtraM saMpUrNam ||

Goddess Indira smilingly gives her side glance (with the eyes) – Kataaksha, to you with complete love, devotion and unmatched quality. You are the most important desirable goal for us. You are complete with matchless attributes. You destroy the misery of your devotees. I offer my prostrations to you.

End of the second stotra of dvAdasha stotras composed by Sriman Madhvacharya

Stotra – 3

The third stotra is directed to the devotees and his disciples who are exhorted to follow the injunctions of the scriptures with understanding and devotion to attain God’s grace.

In the brief length of 9 simple looking shlokas, Acharya Madhva has condensed the Dos and Donts of life in a heart touching and convincing manner. The rejection of Kaamyakarma (worldly desires) leading to renunciation, performance of one’s prescribed duties without desiring the fruits there of (Nishkaama karma), recitation of God’s sacred name and prayers etc are the means to Moksha.

But the means themselves are powerless without His grace. The concept of Jaganmityatva (unreality of the world) is baseless. This and other propositions of tattvavAda have been covered in this stotra, leading to the conclusion most cherished of Srimadaachaarya that is, Sri Vishnu Sarvottamatva.

ಕುರು ಭುಂಕ್ಷ್ವ ಚ ಕರ್ಮ ನಿಜಂ ನಿಯತಂ ಹರಿಪಾದ ವಿನಮ್ರಧಿಯಾ ಸತತಂ |
ಹರಿರೇವ ಪರೋ ಹರಿರೇವ ಗುರುಃ ಹರಿರೇವ ಜಗತ್ ಪಿತೃಮಾತೃಗತಿಃ || ೩.೧ ||

tRuteeya stOtram

kuru bhuMkShva cha karma nijaM niyataM haripAda vinamradhiyA satataM |
harirEva parO harirEva guruH harirEva jagat pitRumAtRugatiH || 3.1 ||

Hari is the Supreme Being, Hari is the father and mother, Hari is the teacher and Hari alone is the final support for the souls. Therefore, do your prescribed duties always with reverence to the feet of the Lord. Accept the fruits there-of also with the same submission to His will.

The Creator is the father as he brings the souls into being as embodied beings. He is also the mother as He maintains their existence in the world. He is the Gathi or final destination for the souls after their sojourn in the world. He is the source of all knowledge as without Him, none of the Indriyas will exist (including the mind).

ನ ತತೋsಸ್ತ್ಯಪರಂ ಜಗದೀಡ್ಯತಮಂ ಪರಮಾತ್ಪರತಃ ಪುರುಷೋತ್ತಮತಃ |
ತದಲಂ ಬಹುಲೋಕವಿಚಿಂತನಯಾ ಪ್ರವಣಂ ಕುರು ಮಾನಸಮೀಶಪದೇ || ೩.೨ ||

na tatO&styaparaM jagadeeDyatamaM paramAtparataH puruShOttamataH |
tadalaM bahulOkavichiMtanayA pravaNaM kuru mAnasameeshapadE || 3.2 ||

There is no one else in the world of living and inert matter who is more appropriate for worshiping. He is superior to the superior beings like Brahma, Rudra etc. He is also the greatest Purusha or entity ever. Therefore, stop your thinking about worldly affairs and immerse your mind in contemplation of His lotus feet.

ಯತತೋsಪಿ ಹರೇಃ ಪದಸಂಸ್ಮರಣೇ ಸಕಲಂ ಹ್ಯಘಮಾಶು ಲಯಂ ವ್ರಜತಿ |
ಸ್ಮರತಸ್ತು ವಿಮುಕ್ತಿಪದಂ ಪರಮಂ ಸ್ಫುಟಮೇಷ್ಯತಿ ತತ್ಕಿಮಪಾಕ್ರಿಯತೇ || ೩.೩ ||

yatatOpi harEH padasaMsmaraNE sakalaM hyaghamAshu layaM vrajati |
smaratastu vimuktipadaM paramaM sphuTamEShyati tatkimapAkriyatE || 3.3 ||

For those who try to remember the lotus feet of the Lord, all sins are destroyed quickly. For those who remember Him constantly and meditate upon Him, attainment of Mukti is assured. Therefore, why should anyone having sense not do it?

ಶ್ರುಣುತಾಮಲಸತ್ಯವಚಃ ಪರಮಂ ಶಪಥೇರಿತಂ ಉಚ್ಛ್ರಿತಬಾಹುಯುಗಂ |
ನ ಹರೇಃ ಪರಮೋ ನ ಹರೇಃ ಸದೃಶಃ ಪರಮಃ ಸ ತು ಸರ್ವ ಚಿದಾತ್ಮಗಣಾತ್ || ೩.೪ ||

shruNutAmalasatyavachaH paramaM shapathEritaM ucChritabAhuyugaM |
na harEH paramO na harEH sadRushaH paramaH sa tu sarva chidAtmagaNAt || 3.4 ||

Acharya Madhva says – I take a solemn oath with both my arms raised high; There is none superior to Sri Hari, there is not even one similar to Him. He is the greatest amongst all chetanas.

ಯದಿ ನಾಮ ಪರೋ ನ ಭವೇತ ಹರಿಃ ಕಥಮಸ್ಯ ವಶೇ ಜಗದೇತದಭೂತ್ |
ಯದಿ ನಾಮ ನ ತಸ್ಯ ವಶೇ ಸಕಲಂ ಕಥಮೇವ ತು ನಿತ್ಯ ಸುಖಂ ನ ಭವೇತ್ || ೩.೫ ||

yadi nAma parO na bhavEta hariH kathamasya vashE jagadEtadabhUt |
yadi nAma na tasya vashE sakalaM kathamEva tu nitya sukhaM na bhavEt || 3.5 ||

If Hari is not supreme, how did this world continue in His control. If the world is not in His control, why has it not attained eternal bliss?

The Yukthi (logical argument) here is that any entity which is independent will never be miserable as it will always choose happiness. As it is an universal experience that all souls are not eternally happy, they are dependent. The other logical statement is that the world needs a Chethana to control it and run it in an orderly fashion and He is the Supreme Being.

ನ ಚ ಕರ್ಮವಿಮಾಮಲ ಕಾಲಗುಣಪ್ರಭೃತೀಶಮಚಿತ್ತನು ತದ್ಧಿ ಯತಃ |
ಚಿದಚಿತ್ತನು ಸರ್ವಮಸೌ ತು ಹರಿರ್ಯಮಯೇದಿತಿ ವೈದಿಕಮಸ್ತಿ ವಚಃ || ೩.೬ ||

na cha karmavimAmala kAlaguNaprabhRuteeshamachittanu taddhi yataH |
chidachittanu sarvamasau tu hariryamayEditi vaidikamasti vachaH || 3.6 ||

Entities like Karma, Avidya, Doshas, Time, the three Gunas etc can not attain Lordship of this world as it is well known that they are Jada (incapable of knowledge). Shruti proclaims that Hari controls the entire world of Chetana and Jada entities.

This is an extension of the previous Yukti that the world is controlled by Hari only and not by any of the other entities offered as alternatives by other schools. The logical statement and its implications are profound and need to be examined in depth.

ವ್ಯವಹಾರಭಿದಾಪಿ ಗುರೋರ್ಜಗತಾಂ ನ ತು ಚಿತ್ತಗತಾ ಸ ಹಿ ಚೋದ್ಯಪರಮ್ |
ಬಹವಃ ಪುರುಷಾಃ ಪುರುಷಪ್ರವರೋ ಹರಿರಿತ್ಯವದತ್ ಸ್ವಯಮೇವ ಹರಿಃ || ೩.೭ ||

vyavahArabhidApi gurOrjagatAM na tu chittagatA sa hi chOdyaparam |
bahavaH puruShAH puruShapravarO harirityavadat svayamEva hariH || 3.7 ||

The supreme teacher of all the worlds has Himself taught in reply to a question that the theory that vyavahAra bhEda (worldly difference which is unreal) will give way to identity between the soul and the Supreme Being in Moksha is invalid. He has said that the souls are infinite in number and Hari is Supreme in comparison to all of them.

ಚತುರಾನನ ಪೂರ್ವವಿಮುಕ್ತಗಣಾ ಹರಿಮೇತ್ಯ ತು ಪೂರ್ವವದೇವ ಸದಾ |
ನಿಯತೋಚ್ಛ ವಿನೀಚತಯೈವ ನಿಜಾಂ ಸ್ಥಿತಿಮಾಪುರಿತಿ ಸ್ಮ ಪರಂ ವಚನಮ್ || ೩.೮ ||

chaturAnana pUrvavimuktagaNA harimEtya tu pUrvavadEva sadA |
niyatOchCha vineechatayaiva nijAM sthitimApuriti sma paraM vachanam || 3.8 ||

The groups of souls in creation headed by Chaturmukha Brahma will attain Hari in Mukti and will have eternal differences amongst themselves as before (in Samsaara). This is well established by valid shruti texts.

ಆನಂದತೀರ್ಥಸನ್ನಾಮ್ನಾ ಪೂರ್ಣಪ್ರಜ್ಞಾಭಿಧಾಯುಜಾ |
ಕೃತಂ ಹರ್ಯಷ್ಟಕಂ ಭಕ್ತ್ಯಾ ಪಠತಃ ಪ್ರೀಯತೇ ಹರಿಃ || ೩.೯ ||

ಇತಿ ಶ್ರೀಮದಾನಂದತೀರ್ಥ ಭಗವತ್ಪಾದಾಚಾರ್ಯ ವಿರಚಿತಂ ದ್ವಾದಶ ಸ್ತೋತ್ರೇಷು ತೃತೀಯ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

AnaMdateerthasannAmnA poorNapraj~jAbhidhAyujA |
kRutaM haryaShTakaM bhaktyA paThataH preeyatE hariH || 3.9 ||

iti shreemadAnaMdateertha bhagavatpAdAchArya virachitaM dvAdasha stOtrEShu tRuteeya stOtraM saMpoorNam ||

This stotra with 8 shlokas composed by Sri Poornaprajna, also called Anandateertha (so called for having composed shaastras leading to Moksha) when recited with devotion will secure the grace of Lord Sri Hari.

The third stotra out of the twelve stotras composed by Sri Anandateertha hereby comes to an end.

Stotra – 4

Acharya Madhva continues his stotra describing the unique and unmatched qualities of the Supreme Being along with exhortation to the aspirant to start on the path of Sadhana and devotion without any delay.

ನಿಜಪೂರ್ಣಸುಖಾಮಿತಬೋಧತನುಃ ಪರಶಕ್ತಿರನಂತಗುಣಃ ಪರಮಃ |
ಅಜರಾಮರಣಃ ಸಕಲಾರ್ತಿಹರಃ ಕಮಲಾಪತಿರೀಡ್ಯತಮೋsವತು ನಃ || ೪.೧ ||

nijapUrNasukhAmitabOdhatanuH parashaktiranaMtaguNaH paramaH |
ajarAmaraNaH sakalArtiharaH kamalApatireeDyatamO&vatu naH || 4.1 ||

He has His essential nature and body consisting of Bliss and Knowledge etc which are unique to Him and different from those in anybody else (Vilakshana). His strength is beyond compare in quality and quantity. He is full of other infinite auspicious attributes. He is the greatest.

He has no aging or death. He removes sorrow and misery completely from His devotees. He is the best amongst all those worthy of being prayed to. Such a God, who is also the Lord of Kamala may take care of us.

ಯದಸುಪ್ತಿಗತೋsಪಿ ಹರಿಃ ಸುಖವಾನ್ ಸುಖರೂಪಿಣಮಾಹುರತೋ ನಿಗಮಾಃ |
ಸ್ವಮತಿಪ್ರಭವಂ ಜಗದಸ್ಯ ಯತಃ ಪರಬೋಧತನುಂ ಚ ತತಃ ಖಪತಿಮ್ || ೪.೨ ||

yadasuptigatOπ hariH sukhavAn sukharUpiNamAhuratO nigamAH |
swamatiprabhavaM jagadasya yataH parabOdhatanuM cha tataH khapatim || 4.2 ||

Acharya Madhva explains some of the attributes further. A sathvika jeeva experiences bliss when he sleeps (in the arms of the Prajna form of the Lord). God experiences His bliss always, even when awake. He is called Sukharoopi or having the form made of bliss itself, by the Vedas.

All His qualities of Sukha or strength etc are not different from each other, though it appears to be different to others. This is explained by the concept of Vishesha. The world was created by Him just by His will.

ಬಹುಚಿತ್ರಜಗತ್ ಬಹುದಾಕರಣಾತ್ಪರಶಕ್ತಿರನಂತಗುಣಃ ಪರಮಃ |
ಸುಖರೂಪಮಮುಷ್ಯಪದಂ ಪರಮಂ ಸ್ಮರತಸ್ತು ಭವಿಷ್ಯತಿ ತತ್ಸತತಮ್ || ೪.೩ ||

bahuchitrajagat bahudAkaraNAtparashaktiranaMtaguNaH paramaH |
sukharUpamamuShyapadaM paramaM smaratastu bhaviShyati tatsatatam || 4.3 ||

God creates the world of so many wonders making use of many instruments or materials. Therefore, He has extraordinary and incomparable abilities (Parashakti). For the same reason, He is also full of all auspicious qualities and is the Greatest person. Only those who meditate on His great Swaroopa consisting of Bliss (which is entirely different and superior to that of the others) will attain His abode of bliss.

ಸ್ಮರಣೇ ಹಿ ಪರೇಶಿತುರಸ್ಯ ವಿಭೋರ್ಮಲಿನಾನಿ ಮನಾಂಸಿ ಕುತಃ ಕರಣಮ್ |
ವಿಮಲಂ ಹಿ ಪದಂ ಪರಮಂ ಸ್ವರತಂ ತರುಣಾರ್ಕಸವರ್ಣಮಜಸ್ಯ ಹರೇಃ || ೪.೪ ||

smaraNE hi parEshiturasya vibhOrmalinAni manAMsi kutaH karaNam |
vimalaM hi padaM paramaM swarataM taruNArkasavarNamajasya harEH || 4.4 ||

Hari’s Swaroopa is pure (without evil or other impurities), without Vikara or change due to birth, aging, death etc., supreme, self fulfilled with bliss and of the colour of and brighter than the rising Sun. When one meditates on Him, the mind and Indriyas (sensory organs) will automatically get purified. (How can they remain impure?)

ವಿಮಲೈಃ ಶ್ರುತಿಶಾಣನಿಶಾತತಮೈಃ ಸುಮನೋsಸಿಭಿರಾಶು ನಿಹತ್ಯ ದೃಢಮ್ |
ಬಲಿನಂ ನಿಜವೈರಿಣಮಾತ್ಮತಮೋಭಿಬಮೀಶಮನಂತಮುಪಾಸ್ವ ಹರಿಮ್ || ೪.೫ ||

vimalaiH shrutishANanishAtatamaiH sumanO&sibhirAshu nihatya dRuDham |
balinaM nijavairiNamAtmatamObhibameeshamanaMtamupAsva harim || 4.5 ||

This is addressed to the devotee :
Oh. Devotee, use with bravery the swords of pure knowledge and understanding which are sharpened by being engaged against the grindstones of the Vedas (Shasthras) to cut through the powerful enemy of Ajnana covering over your own swaroopa giving rise to evil such as Kama etc. Worship the eternal Lord Hari who is the Lord of all.

ಸ ಹಿ ವಿಶ್ವಸೃಜೋ ವಿಭುಶಂಭುಪುರಂದರ ಸೂರ್ಯಮುಖಾನಪರಾನಮರಾನ್ |
ಸೃಜತೀಡ್ಯತಮೋsವತಿ ಹಂತಿ ನಿಜಂ ಪದಮಾಪಯತಿ ಪ್ರಣತಾನ್ ಸ್ವಧಿಯಾ || ೪.೬ ||

sa hi vishvasRujO vibhushaMbhupuraMdara sUryamukhAnaparAnamarAn |
sRujateeDyatamO&vati haMti nijaM padamApayati praNatAn svadhiyA || 4.6 ||

He is the creator of the world including revered deities like Brahma, Rudra, Indra, Surya, etc. who are themselves approached for boons by other lesser souls; He protects them and destroys them in dissolution; He is the most appropriate person to be worshipped. He is the giver of Moksha to His devoted servants.

ಪರಮೋsಪಿ ರಮೇಶಿತುರಸ್ಯ ಸಮೋ ನ ಹಿ ಕಶ್ಚಿದಭೂನ್ನ ಭವಿಷ್ಯತಿ ಚ |
ಕ್ವಚಿದದ್ಯತನೋsಪಿ ನ ಪೂರ್ಣ ಸದಾಗಣಿತೇಡ್ಯ ಗುಣಾನುಭವೈಕತನೋಃ || ೪.೭ ||

paramOπ ramEshiturasya samO na hi kashchidabhUnna bhaviShyati cha |
kvachidadyatanOπ na pUrNa sadAgaNitEDya guNAnubhavaikatanOH || 4.7 ||

Hari, the Lord of Ramaa has His swaroopa of auspicious qualities like Bliss, Jnana etc., each of which is complete, matchless and infinite. There was never any person who was superior or equal to Him in the past; such a person is not there at present and will not be there in future.

ಇತಿ ದೇವವರಸ್ಯ ಹರೇಃ ಸ್ತವನಂ ಕೃತವಾನ್ ಮುನಿರುತ್ತಮಮಾದರತಃ |
ಸುಖತೀರ್ಥಪದಾಭಿಹಿತಃ ಪಠತಸ್ತದಿದಂ ಭವತಿ ಧ್ರುವಮುಂಚಸುಖಮ್ || ೪.೮ ||

iti dEvavarasya harEH stavanaM kRutavAn muniruttamamAdarataH |
sukhateerthapadAbhihitaH paThatastadidaM bhavati dhruvamuMchasukham || 4.8 ||

Acharya Madhva says that he has composed this stotra of Lord Hari as an aid to destroy ajnana and with great devotion to the Lord. He asserts that who ever recites this shloka with understanding and conviction of its meanings will secure the pure bliss of Mukti without any doubt.

ಇತಿ ಶ್ರೀಮದಾನಂದತೀರ್ಥ ಭಗವತ್ಪಾದಾಚಾರ್ಯ ವಿರಚಿತಂ ದ್ವಾದಶ ಸ್ತೋತ್ರೇಷು ಚತುರ್ಥ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

iti shreemadAnaMdateertha bhagavatpAdAchArya virachitaM dvAdasha stOtrEShu chaturtha stOtraM saMpUrNam ||

The fourth stotra of the twelve stotras composed by Srimat Anandateertha Bhagavatpaada Acharya hereby comes to an end.

The post Dwaadasha Stotras – verse by verse explanation first appeared on Shivalli Brahmins.

ಜನಾರ್ದನಃ ಪದ್ಮನಾಭೋ ವೇಂಕಟಾಚಲ ವಾಸನಃ |
ಸೃಷ್ಟಿಕರ್ತಾ ಜಗನ್ನಾಥೋ ಮಾಧವೋ ಭಕ್ತವತ್ಸಲಃ ||೨||

ಗೋವಿಂದೋ ಗೋಪತಿಃ ಕೃಷ್ಣಃ ಕೇಶವೋ ಗರುಡಧ್ವಜಃ |
ವರಾಹೋ ವಾಮನಶ್ಚೈವ ನಾರಾಯಣ ಅಧೋಕ್ಷಜಃ ||೩||

ಶ್ರೀಧರಃ ಪುಂಡರೀಕಾಕ್ಷಃ ಸರ್ವದೇವಸ್ತುತೋ ಹರಿಃ |
ಶ್ರೀನೃಸಿಂಹೋ ಮಹಾಸಿಂಹಃ ಸೂತ್ರಾಕಾರಃ ಪುರಾತನಃ ||೪||

ರಮಾನಾಥೋ ಮಹೀಭರ್ತಾ ಭೂಧರಃ ಪುರುಷೋತ್ತಮಃ |
ಚೋಲಪುತ್ರಪ್ರಿಯಃ ಶಾಂತೋ ಬ್ರಹ್ಮಾದೀನಾಂ ವರಪ್ರದಃ ||೫||

ಶ್ರೀನಿಧಿಃ ಸರ್ವಭೂತಾನಾಂ ಭಯಕೃದ್ಭಯನಾಶನಃ |
ಶ್ರೀರಾಮೋ ರಾಮಭದ್ರಶ್ಚ ಭವಬಂಧೈಕಮೋಚಕಃ ||೬||

ಭೂತಾವಾಸೋ ಗಿರಾವಾಸಃ ಶ್ರೀನಿವಾಸಃ ಸತಾಂಗತಿಃ |
ಅಚ್ಯುತಾನಂತಗೋವಿಂದೋ ವಿಷ್ಣುರ್ವೇಂಕಟನಾಯಕಃ ||೭||

ಸರ್ವದೇವೈಕಶರಣಂ ಸರ್ವದೇವೈಕದೈವತಮ್ |
ಸಮಸ್ತದೇವಕವಚಂ ಸರ್ವದೇವಶಿಖಾಮಣಿಃ ||೮||

ಇತೀದಂ ಕೀರ್ತಿತಂ ಯಸ್ಯ ವಿಷ್ಣೋರಮಿತತೇಜಸಃ |
ತ್ರಿಕಾಲೇ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಪಾಪಂ ತಸ್ಯ ನ ವಿದ್ಯತೇ ||೯||

ರಾಜದ್ವಾರೇ ಪಠೇದ್ಘೋರೇ ಸಂಗ್ರಾಮೇ ರಿಪುಸಂಕಟೇ |
ಭೂತ ಸರ್ಪಪಿಶಾಚಾದಿಭಯಂ ನಾಸ್ತಿ ಕದಾಚನ ||೧೦||

ಅಪುತ್ರೋ ಲಭತೇ ಪುತ್ರಾನ್ ನಿರ್ಧನೋ ಧನವಾನ್ ಭವೇತ್ |
ರೋಗಾರ್ತೋ ಮುಚ್ಯತೇ ರೋಗಾದ್ಬಧ್ಧೋ ಮುಚ್ಯೇತ ಬಂಧನಾತ್ ||೧೧||

ಯದ್ಯದಿಷ್ಟತಮಂ ಲೋಕೇ ತತ್ತತ್ಪ್ರಾಪ್ನೋತ್ಯಸಂಶಯಃ |
ಐಶ್ವರ್ಯಂ ರಾಜಸನ್ಮಾನಂ ಭುಕ್ತಿಮುಕ್ತಿಫಲಪ್ರದಮ್ ||೧೨||

ವಿಷ್ಣೋರ್ಲೋಕೈಕಸೋಪಾನಂ ಸರ್ವದುಃಖೈಕನಾಶನಂ |
ಸರ್ವೈಶ್ವರ್ಯಪ್ರದಂ ನೄಣಾಂ ಸರ್ವಮಂಗಲಕಾರಕಂ ||೧೩||

ಮಾಯಾವೀ ಪರಮಾನಂದಂ ತ್ಯಕ್ತ್ವಾ ವೈಕುಂಠಮುತ್ತಮಮ್ |
ಸ್ವಾಮಿಪುಷ್ಕರಿಣೀತೀರೇ ರಮಯಾ ಸಹ ಮೋದತೇ ||೧೪||

ಕಲ್ಯಾಣಾದ್ಭುತಗಾತ್ರಾಯ ಕಾಮಿತಾರ್ಥಪ್ರಾದಾಯಿನೇ |
ಶ್ರೀಮದ್ವೇಂಕಟನಾಥಾಯ ಶ್ರೀನಿವಾಸಾಯ ತೇ ನಮಃ ||೧೫||

ವೇಂಕಟಾದ್ರಿ ಸಮಂ ಸ್ಥಾನಂ ಬ್ರಹ್ಮಾಂಡೇ ನಾಸ್ತಿ ಕಿಂಚನ |
ವೇಂಕಟೇಶಸಮೋ ದೇವೋ ನ ಭೂತೋ ನ ಭವಿಷ್ಯತಿ |
ಏತೇನ ಸತ್ಯವಾಕ್ಯೇನ ಸರ್ವಾರ್ಥಾನ್ ಸಾಧಯಾಮ್ಯಹಮ್ ||೧೬||

|| ಇತಿ ಬ್ರಹ್ಮಾಂಡಪುರಾಣೇ ಬ್ರಹ್ಮನಾರದಸಂವಾದೇ ವೇಂಕಟೇಶ ಸ್ತೋತ್ರಮ್ ||

The post Shri Venkatesha Stotram first appeared on Shivalli Brahmins.

Uthishtothishta Govinda uthishta garudadhwaja
Uthishta kamalakantha thrilokyam mangalam kuru (Twice)

Mathassamasta jagatham madukaitabhare:
Vakshoviharini manohara divyamoorthe
Sree swamini srithajana priya danaseele
Sree Venkatesadayithe thava suprabhatham (Twice)

Thavasuprabhathamaravindalochane
Bhavathu prasanna mukhachandra mandale
Vidhisankarendra vanithabhirarchithe
Vrishasaila nathadavithel davanidhe

Athriyadhi saptharushayssamupasyasandyam
Aakasa sindhu kamalani manoharani
Aadaya padhayuga marchayithum prapanna:
Seshadrisekhara vibho! Thava suprabhatham

Panchananabja bhava shanmukavasavadhya:
Tryvikramadhi charitham vibhudhasthuvanthi
Bhashapathipatathi vasara shuddhi marath
Seshadri sekhara vibho! thava subrabhatham

Eeshathprapulla saraseeruha narikela
Phoogadrumadi sumanohara Balikanam
Aavaathi mandamanilassaha divya gandhai:
Seshadri shekara vibho! thava suprabhatham

Unmeelya nethrayugamuththama panjarasthaa:
Paathraa vasishta kadhaleephala payasani Bhukthvaa
saleelamatha keli sukha: patanthi
Seshadri sekhara vibho! thava suprabhatham

Thanthreeprakarshamadhuraswanaya
vipanchyaa Gayathyanantha charitham
thava naradopi Bhashasamagrama sakruthkara sararammyam
Seshadri sekhara vibho! thava suprabhatham

Brungavaleecha makaranda rashanuvidda
Jhankara geetha ninadaissa sevanaya
Niryathyupaantha sarasee kamalodarebhyaha
Seshadri sekhara vibhol thava suprabhatham

Yoshaganena varadhadni vimathyamaane
Ghoshalayeshu dhadhimanthana theevraghoshaaha
Roshaathkalim vidha-dhathe kakubhascha kumbhaha
Seshadri sekhara vibho! thava suprabhatham

Padmeshamithra sathapathra kathalivargha
Harthum shriyam kuvalayasya nijanga Lakshmya
Bheree ninadamiva bibrathi theevranadam
Seshadri sekhara vibho! thava suprabhatham

Sreemannabheeshta varadhakhila lookabandho
Sree Sreenivasa Jagadekadayaika sindho
Sree devathagruha bhujanthara divyamurthe
Sree Venkatachalapathe! thava suprabhatham

Sree swamy pushkarinikaplava nirmalangaa
Sreyorthino hara viranchi sanadadhyaha
Dware vasanthi varavethra hathothamangaha:
Sree Venkatachalapathe! thava suprabhatham

Sree seshasaila garudachala venkatadri
Narayanadri vrishabhadri vrishadri mukhyam
Akhyam thvadeeyavasathe ranisam vadanthi
Sree Venkatachalapathe! thava suprabhatham

Sevaaparaashiva suresa krusanudharma
Rakshombhunatha pavamana dhanadhi nathaha:
Bhaddanjali pravilasannija seersha deSaha:
Sree Venkatachalapathe! thava suprabhatham

Dhateeshuthevihagaraja mrugadhiraja
Nagadhiraja gajaraja hayadhiraja:
Swaswadhikara mahimadhika marthayanthe
Sree Venkatachalapathe! thava suprabhatham

Sooryendhubhouma bhudhavakpathi kavya souri
Swarbhanukethu divishathparishathpradanaa:
Twaddhasa dasa charamavadhidaasa daasa:
Sree Venkatachalapathe! thava suprabhatham

Thwathpadadhulibharita spurithothha manga:
Swargapavarga nirapeksha nijantharanga:
Kalpagamakalanaya kulatham labhanthe
Sree Venkatachalapathe! thava suprabhatham

Thvadgopuragra sikharani nireekshmana
Swargapavarga padaveem paramam shrayantha:
Marthyaa manushyabhuvane mathimashrayanthe
Sree Venkatachalapathe! thava Suprabhatham

Sree bhoominayaka dayadhi gunammruthabdhe
Devadideva jagadeka saranya moorthe
Sreemannanantha garudadibhirarchithangre
Sree Venkatachalapathe! thava suprabhatham

Sree Padmanabha Purushothama Vasudeva
Vaikunta Madhava Janardhana chakrapane
Sree vathsachinha saranagatha parijatha
Sree Venkatachalapathe! thava suprabhatham

Kandarpa darpa hara sundara divya murthe
Kanthaa kuchamburuha kutmialola drishte
Kalyana nirmala gunakara divyakeerthe
Sree Venkatachalapathe! thava suprabhatham

Meenakruthe kamatakola Nrusimha varnin
Swamin parashvatha thapodana Ramachandra
Seshamsharama yadhunandana kalki roopa
Sree Venkatachalapathe! thava suprabhatham

Elaa lavanga ghanasaara sugandhi theertham
Divyam viyathsarithi hemaghateshu poornam
Drutwadhya vaidika sikhamanaya: prahrushta:
Thishtanthi Venkatapathe! thava suprabhatham

Bhaswanudethi vikachani saroruhani
Sampoorayanthi ninadai: kakubho vihangha:
Sree vaishnavassathatha marthitha mangalasthe
Dhamasrayanthi thava Venkata! subrabhatham

Bhramadayassuravarasamaharshayastthe
Santhassa nandana mukhastvatha yogivarya:
Dhamanthike thavahi mangala vasthu hasthaa:
Sree Venkatachalapathe! thava suprabhatham

Lakshminivasa niravadya gunaika sindo:
Samsarasagara samuththaranaika setho
Vedanta vedya nijavaibhava bhakta bhogya
Sree Venkatachalapathe! thava suprabhatham

ltnam vnsnacnala pamerlna suprabhatham
Ye manava: prathidinam patithum pravrutha:
Thesham prabhatha samaye smruthirangabhhajam
Pragnyam paraartha sulabham paramam prasoothe

Kamalakucha choochuka kunkumatho
Niyatharunithathula neelathano
Kamalayatha lochana lokapathe
Vijayeebhava Venkatasaila pathe

Sachadhurmukha shanmukha panchamukha
Pram ukakhila daivatha mouli mane
Saranagatha vathsala saranidhe
Paripalayamam vrishasailapathe

Athivelathaya thava durvishahai
Ranuvela Kruthairaparada sathai:
Paritham thvaritham vrishasailapathe
Paraya krupaya paripahi Hare

Adhivenkata saila mudaramather
Janathabimathadhika danarathath
Paradevathaya gathithannigamai:
Kamaladayithtanna param kalaye

Kalavenuravavasa gopa vadhu
Sathakoti vrithath smarakoti samath
Prathivalla vikabhimathath sukhadhath
Vasudeva suthanna paramkalaye

Abhirama gunakara dasarathe
Jagadeka danurdhara dheeramathe
Raghunayaka Rama Ramesa vibho
Varadho bhava deva daya jaladhe

Avaneethanaya kamaneeyakaram
Rajaneechara charu mukhamburuham
Rajaneechara raja thamo mihiram
Mahaneeyamaham Raghuramamaye

Sumukham Suhrudam Sulabham sukhadam
Swanujam cha Sukhayamamogha
Saram Apahaya Raghudwaha manyamaham
Na kathnchana kanchana jathu bhaje

Vinaa Venkatesam nanatho nanatha:
Sadaa Venkatesam smarami smarami
Hare Venkatesa Praseeda Praseeda
Priyam Venkatesa Prayachha Prayachha

Aham doorathasthe padamboja yugma
Pranamechaya gathya sevam karomi
Sakruthsevaya nithyasevapalam thvam
Prayachha prayachha prabho Venkatesa

Agnanina maya doshaanaseshan vihithan hare
Kshamasvathm kshamasvathvam
Seshasailasikhamane

Shri Venkatesha Prapathi

Eesanam jagothosya Venkatapathe:
rvishno: paraam preyaseem
Thadhwakshasthala nithyavasarasikam
thath kshanthi samvardhineem
Padmalankrutha pani pallavayugam
Padmasanasthaam Sriyam
Vathsalyadi gunojwalam Bhagavatheem
vande jaganmatharam

Sreeman krupajaianidhe krithasarvaloka
Sarvagna Saktanathavathsala sarvaseshin
Swamin susheela sulabhasritha parijatha
Sree Venkatesa charanow saranam prapadhye

Aanupurarpitha sujatha sugandhi pushpa
Sowrabhya Sowrabhakarow samasannivesow
Sowmyow sadanubhavanepi navanu bhavyow
Sree Venkatesa charanow saranam papadhye

Sadyo vikasi samudithvara saandra raga
Sourabhya nirbhara saroruha soumya vaartham
Samyakshu sahasa padeshu vilekhayanthow
Sree Venkatesa charanow saranam prapadhye

Rekamayadwaja sudhakala saathapatra
Vajraamkrusamburuha kalpaka sanka chakrai:
Bhawyai ralankruthathalow parathathva chinnai:
Sree Venkatesa charanow saranam prapadhye

Thamrodara dyuthi parajitha padmaraagow
Baahyairmahobhi rabhi bhootha mahendra neelow
Udhyannakhamsubhi rudastha sasaanka bhasow
Sree Venkatessa charanow saranam prapadhye

Saprema bheethi kamalakara pallavabhyam
Samvahanepi sapadiklamamada dhanow
Kantha vavaangmanasa gochara sowkumaryow
Sree Venkatesa charanow saranam prapadhye

Lakshmeemaheetha dhanuroopa nijanubhava
Neeladi divyamahisheekara pallavanam
Aarunya sankramanatha: kila saandra raagow
Sree Venkatesa charanow saranam prapadhye

Nithyanamadvidhi sivadi kireetakoti
Prathyupthadeepta navarathna mahaprarohai:
Neerajanavidhi mudaramupada dhanow
Sree Venkatesa charanow saranam prapadhye

Vishno: pade parama ithyuditha prasamsow
Yow madhwa uthsa ithi bhogyathayapyupaaththow
Bhooyasthathethi thava paanithala pradishtow
Sree Venkatesa charanow saranam prapadhye

Parthaaya thathsadrusa saarathina thvayaiva
Yow darshithow swacharanow saranam vrajethi
Shoyopi mahyamihathow karadarsithowthe
Sree Venkatesa charanow saranam prapadhye

Manmoordhni kaaliyapane vikataataveshu
Sree Venkatadri sikhare sirasi srutheenaam
Chithepyananyamanasam samamahithowthe
Sree Venkatesa charanow saranam prapadhye

Amiana hrushyadavaneethala keernapushpow
Sree Venkatadri sikharabharanaya manow
Aanandithaakila manonayanow thavaithow
Sree Venkatesa charanow saranam prapadhye

Praya: prasanna janatha prathamavagahyow
Mathu: sthanaviva sisoramrtuhayamanow
Prapthow parasparathulamathulantharowthe
Sree Venkatesa charanow saranam prapadhye

Sathvotharaissathathasevya padambujena
Samsaratharaka dayadradruganchalena
Soumyopayanthru munina mamadarshithowthe
Sree Venkatesa charanow saranam prapadhye

Sreesa sriya ghatikaya thvadupaya bhave
Prapye thvayi swayamu peyathaya spuranthya
Nithyasrithaya niravadya gunayathubhyam
Syam kinkaroo Vrishagireesanajathumahyam

Shri Venkatesa Mangalasasanam

Sriyah kanthaya kalyana nidhaye nidhayerthinam
Sri Venkata nivasaya Srinivasaya Mangalam.

Lakshmi savibhramaloka-subhru vibhrama chakshushe
Chakshushe SarvaloKanam Venkatesaya Mangalam.

Sri Venkatadri Sringagra-Mangalaha bharananghraye
Mangalanam nivasaya Venkatesaya Mangalam.

Sarvavayava soundarya Sampadha Sarvachethasam
Sada sammohanayasthu Venkatesaya Mangalam.

Nithyaya niravadhyaya Sathyananda chidhathmane
Sarvantharathmane Srimad Venkatesava Mangalam.

Swathassarvavide sarvasakthaye Sarvaseshine
Sulabhaya Suseelaya Venkatesaya Mangalam.

Parasmai Brahmane Poorna Kamaya Paramathmane
Prayunje Parathathvaya Venkatesaya Mangalam.

Akalathathva masrantha mathmanamanu-pasyatham
Athripthya mritha rupaya Venkatesaya Mangalam.

Prayah swacharanow Pumsam Saranyathvena Panina
Kripaya dhisathe Srimad-Venkatesava Mangalam.

Dhayamritha tharanginya-Stharangairiva Seethalaih
Apagaissinchalhe viswam Venkatesava Mannalam.

Sragbhushambara hetheenam Sushamava hamurthaye
Sarvarthi Samanavasthu Venkatesaya Mangalam.

Sri Vaikunta virakthaya Swami Pushkarineethate
Ramaya Ramamanaya Venkatesaya Mangalam.

Srimad sundarajamathru manimanasavasine
Sarvaloka Nivasava Srinivasaya Mangalam.

Mangalasasana paraih madacharya Purogamaih
Sarvaischa Purvairacharyaih Sathkrithayasthu, Mangalam.

The post Venkatesha Suprabhatha first appeared on Shivalli Brahmins.

According to the “Anushasanaparva” of the epic Mahabharata, the names were handed down to Yudhisthira by the famous warrior Bhishma who was on his death bed at the battle of Kurukshetra for his queries about Mortality and Divinity.

Yudhisthira asks Bhishma the following questions:

Who is the one Deva of all in this universe?
Who is the one greatest refuge for all?
Who is the one Divinity by praising and by worshiping whom a man attains good?
Which is the highest form of Dharma ?
What is that by uttering or reciting which any living being can attain freedom from cycle of births and deaths?

Bhisma answers by stating that mankind will be free from all sorrows by chanting the “Vishnu sahasranama” which are the thousand names of the all-pervading supreme being Vishnu, who is the master of all the worlds, supreme over the devas and who is one with Brahman.

The “Vishnu sahasranama” has been the subject of numerous commentaries.

Adi Shankaracharya wrote a definitive commentary on the sahasranama in the 8th century, which has been particularly influential for many schools of Hinduism.

Parasara Bhattar, a follower of Ramanuja wrote a commentry in the 12th century, detailing the names of Vishnu from a Vishishtadvaita perspective.

Shuklam-baradharam Vishnum shashivarnam chaturbhujam |
Prasanna vadanam dhyayet sarva vighnopa-shantaye ||

Saanthakaaram bhujangasayanam
Padmanabham suresham
Vishvaadhaaram gagana-sadrisam
Megha varnam subha angam |

Lakshmee kaantam kamala nayanam
Yogibhir dhyaana gamyam
Vande vishnum bhava bhava haram
Sarva lokaika naatham ||

Shri Vishnu Sahasranamavali:

OM Achyutaya Namaha

OM Anantaya Namaha

OM Narayanaya Namaha

OM Madhavaya Namaha

OM Govindaya Namaha

OM Vishnave Namaha

OM Madhusoodanaya Namaha

OM Trivikramaya Namaha

OM Vamanaya Namaha

OM Sridharaya Namaha

OM Rishikeshaya Namaha

OM Padmanabhaya Namaha

OM Damodharaya Namaha

OM Shri Vedavyasa rishihi Anushtup Chandhaha Vishwaroopo Mahavishnu devatha

OM Vishwasmai Namaha

OM Vishnave Namaha

OM Vashatkaaraya Namaha

OM Bhoota Bhavya Bhavat Prabhave Namaha

OM Bhootakrite Namaha

OM Bhootabhrite Namaha

OM Bhavaya Namaha

OM Bhootatmane Namaha

OM Bhootha Bhavanaya Namaha

OM Bhootatmane Namaha

OM Paramatmane Namaha

OM Mrukthanam Paramaye gataye Namaha

OM Avyayaya Namaha

OM Purushaya Namaha

OM Saakshine Namaha

OM Kshetragnaaya Namaha

OM Aksharaaya Namaha

OM Yogaaya Namaha

OM Yoganidaam Netre Namaha

OM Pradhaanapurusheshwaraaya Namaha

OM Narasimhavapushe Namaha

OM Shreemate Namaha

OM Keshavaaya Namaha

OM Purushottamaaya Namaha

OM Sarvasmai Namaha

OM Sharvaaya Namaha

OM Shivaaya Namaha

OM Sthanave Namaha

OM Bhootadaye Namaha

OM Nidhaye Avyayaaya Namaha

OM Sambhavaaya Namaha

OM Bhavanaaya Namaha

OM Bhartre Namaha

OM Prabhavaaya Namaha

OM Prabhave Namaha

OM Eashwaraaya Namaha

OM Swayambhuve Namaha

OM Shambhave Namaha

OM Aadityaaya Namaha

OM Pushkaraakshaaya Namaha

OM Mahaaswanaaya Namaha

OM Anaadinidaanaaya Namaha

OM Dhaatre Namaha

OM Vidhaatre Namaha

OM Dhaaturuttamaay Namaha

OM Aprameyaaya Namaha

OM Hrishikeshaaya Namaha

OM Padmanaabhaya Namaha

OM Amarprabhave Namaha

OM Vishwakarmane Namaha

OM Manave Namaha

OM Twastre Namaha

OM Sthavishtaaya Namaha

OM Sthaviraaya Dhruvaaya Namaha

OM Agraahhya Namaha

OM Shaashwataaya Namaha

OM Krishnaaaya Namaha

OM Lohitaakshaaya Namaha

OM Pratardanaaya Namaha

OM Prabhutaaya Namaha

OM Trikakubdhamne Namaha

OM Pavithraaya Namaha

OM Mangalaaya Parasmai Namaha

OM Eashaanaaya Namaha

OM Praanadaaya Namaha

OM Praanaaya Namaha

OM Jyeshtaaya Namaha

OM Shreshtaaya Namaha

OM Prajaapataye Namaha

OM Hiranyagarbhaaya Namaha

OM Bhoogarbhaaya Namaha

OM Maadhavaaya Namaha

OM Madhusoodhanaaya Namaha

OM Eashwaraaya Namaha

OM Vikramine Namaha

OM Dhanvine Namaha

OM Medhavine Namaha

OM Vikramaaya Namaha

OM Kramaaya Namaha

OM Anuttamaaya Namaha

OM Durradharshaaya Namaha

OM Kritagnaaya Namaha

OM Kritaye Namaha

OM Aatmavate Namaha

OM Sureshaaya Namaha

OM Sharanaaya Namaha

OM Sharmane Namaha

OM Vishwaretasseh Namaha

OM Prajabhavaaya Namaha

OM Ahne Namaha

OM Samvatsaraaya Namaha

OM Vyaalaaya Namaha

OM Pratyayaya Namaha

OM Sarvadarshanaaya Namaha

OM Ajaaya Namaha

OM Sarveshwaraaya Namaha

OM Siddhaaya Namaha

OM Siddhaye Namaha

OM Savadiye Namaha

OM Achyutaaya Namaha

OM Vrishakapaye Namaha

OM Ameyatmane Namaha

OM Sarvayogavinihsritaaya Namaha

OM Vasave Namaha

OM Vasumanase Namaha

OM Satyaya Namaha

OM Samatmane Namaha

OM Sammitaaya Namaha

OM Samaaya Namaha

OM Amoghaaya Namaha

OM Pundareekakshaaya Namaha

OM Vrishakarmane Namaha

OM Vrishaakritaye Namaha

OM Rudraaya Namaha

OM Bahusirase Namaha

OM Babhruve Namaha

OM Vishvayonaye Namaha

OM SuchiSravase Namaha

OM Amritaaya Namaha

OM SaswathSthanave Namaha

OM Vararohaaya Namaha

OM Mahatapase Namaha

OM Sarvagaaya Namaha

OM Sarvavidvaanave Namaha

OM Viswaksenaaya Namaha

OM Janaardanaaya Namaha

OM Vedaaya Namaha

OM Vedavide Namaha

OM Avyangaaya Namaha

OM Vedaangaya Namaha

OM Vedavide Namaha

OM Kavaye Namaha

OM Lokadyakshaaya Namaha

OM Suradyakshaaya Namaha

OM Darmadyakshaaya Namaha

OM Kritakritaaya Namaha

OM Chaturatmane Namaha

OM Chaturvuehaaya Namaha

OM Chaturdrishtaaya Namaha

OM Chaturbhujaaya Namaha

OM Bhraajishnaave Namaha

OM Bhojanaaya Namaha

OM Bhoktre Namaha

OM Sahishnave Namaha

OM Jagadaadijaaya Namaha

OM Anadhaaya Namaha

OM Vijayaaya Namaha

OM Jaitre Namaha

OM Viswayonaye Namaha

OM Punarvasave Namaha

OM Upendraaya Namaha

OM Vaamanaaya Namaha

OM Praamshave Namaha

OM Amoghaaya Namaha

OM Shuchaye Namaha

OM Oorjithaaya Namaha

OM Ateendraaya Namaha

OM Sangrahaaya Namaha

OM Sagayi Namaha

OM Dritaatmane Namaha

OM Niyamaye Namaha

OM Yamahaya Namaha

OM Vedya-aya Namaha

OM Vaidya-aya Namaha

OM Sadayogine Namaha

OM Virdhne Namaha

OM Maadhavaya Namaha

OM Madhve Namaha

OM Athinidraya-aya Namaha

OM Mahamaya-aya Namaha

OM Mahotsahaya Namaha

OM Mahabalaya Namaha

OM Buddheye Namaha

OM Mahaviryaya Namaha

OM Shakthye Namaha

OM Mahadhutheya Namaha

OM Anirdhashyavapushe Namaha

OM Shrimate Namaha

OM Ameyatmane Namaha

OM Mahadridhagge Namaha

OM Maheshvasaya Namaha

OM Mahibratre Namaha

OM Shrinivasaya Namaha

OM Santhgathye Namaha

OM Aniruddhaye Namaha

OM Suranandhaya Namaha

OM Govindaya Namaha

OM Govindaa Pataye Namaha

OM Marichaye Namaha

OM Damanaya Namaha

OM Hansaya Namaha

OM Suparanaya Namaha

OM Bhujagothamaaya Namaha

OM Hiranyanaabhaya Namaha

OM Sutapase Namaha

OM Padmanaabhaya Namaha

OM Prajapathaye Namaha

OM Amrityave Namaha

OM Sarvadgasho Namaha

OM Simahaya Namaha

OM Sandhotre Namaha

OM Sandhimate Namaha

OM Sthitaraya Namaha

OM Ajaaya Namaha

OM Durmarshanaya Namaha

OM Shastre Namaha

OM Vishrutatmane Namaha

OM Surarigne Namaha

OM Gurave Namaha

OM Gurutamaya Namaha

OM Dhaamne Namaha

OM Sathyaya Namaha

OM Satyaparaakamaaya Namaha

OM Nimishaya Namaha

OM Animishaya Namaha

OM Strgvino Namaha

OM Vaachaspataye Udhardhiye Namaha

OM Agranye Namaha

OM Gramanye Namaha

OM Shrimate Namaha

OM Nyayaya Namaha

OM Netre Namaha

OM Sameernaaya Namaha

OM SahastraMrudhne Namaha

OM Vishwatmane Namaha

OM Sahastrakshaaya Namaha

OM Sahastrapade Namaha

OM Aavarthanaya Namaha

OM Nivrutthatmane Namaha

OM Sanmruthay Namaha

OM Sampramardanaya Namaha

OM Ahassamvartakaya Namaha

OM Vahniye Namaha

OM Anilaya Namaha

OM Dharanidharaya Namaha

OM Suprasadaya Namaha

OM Prasannatamane Namaha

OM Vishwadhrage Namaha

OM Vishwabhuje Namaha

OM Vibhave Namaha

OM Satkartre Namaha

OM Satkrutaya Namaha

OM Sadhave Namaha

OM Jahannuye Namaha

OM Narayanaya Namaha

OM Naraya Namaha

OM Asankhyeyeya Namaha

OM Aprameyatmane Namaha

OM Vishishtaya Namaha

OM Shuchaye Namaha

OM Siddharthaya Namaha

OM Siddhasankalpaya Namaha

OM Siddhidayah Namaha

OM Siddhisadaanahaya Namaha

OM Vrushahineya Namaha

OM Vrushabhaya Namaha

OM Vishnave Namaha

OM Vrushparvane Namaha

OM Vrushodaraya Namaha

OM Vardhanaya Namaha

OM Vardhamanaya Namaha

OM Vivikthaaya Namaha

OM Shruthisaagaraya Namaha

OM Subusajaaya Namaha

OM Dhurdharaya Namaha

OM Vagmine Namaha

OM Mahendraya Namaha

OM Vasudaya Namaha

OM Vasave Namaha

OM Naikarupaya Namaha

OM Brihadroopaya Namaha

OM Shipivishtaya Namaha

OM Prakashanaya Namaha

OM Ojastejodyuthidharaya Namaha

OM Prakaashatmane Namaha

OM Prataapanaya Namaha

OM Riddhaya Namaha

OM Spashtaksharaya Namaha

OM Mantraya Namaha

OM Chandranshave Namaha

OM Bhaskaradyuthaye Namaha

OM Amritaamsoodbhavaya Namaha

OM Bhanave Namaha

OM Shashabindave Namaha

OM Sureshvaraya Namaha

OM Oshdhaaya Namaha

OM Jagat Setave Namaha

OM Satyadharmaparakramaya Namaha

OM Bhootabhavyabhavannathaya Namaha

OM Pavanaya Namaha

OM Paavanaya Namaha

OM Analaaya Namaha

OM Kaamdhne Namaha

OM Kaamakruthe Namaha

OM Kaanthaya Namaha

OM Kaamaya Namaha

OM Kaamapradaya Namaha

OM Prabhave Namaha

OM Yugadhikruthe Namaha

OM Yugaavarthaya Namaha

OM Naikamayaya Namaha

OM Mahashanaya Namaha

OM Adrishyaya Namaha

OM Vyaktaroopaya Namaha

OM Sahastrajite Namaha

OM Ananthajite Namaha

OM Ishtaya Namaha

OM Vishishtaya Namaha

OM Shishteastaya Namaha

OM Shikandine Namaha

OM Nahushaya Namaha

OM Vrishaya Namaha

OM Krodhgne Namaha

OM Krodhakritkartaa Namaha

OM Vishwabahave Namaha

OM Mahidharaya Namaha

OM Achyuthaya Namaha

OM Prathithaya Namaha

OM Praanaya Namaha

OM Praandaaya Namaha

OM Vaasavanujaya Namaha

OM Apaam Nidhaye Namaha

OM Adhishtaanaya Namaha

OM Apramatthaya Namaha

OM Prathishtataya Namaha

OM Skandaya Namaha
OM Skanda Dharaya Namaha

OM Dhuryaya Namaha

OM Varadhaya Namaha

OM Vaayu Vahanaya Namaha

OM Vasudevaya Namaha

OM Brihatbhaanave Namaha

OM Aadidevaya Namaha

OM Purandaraya Namaha

OM Ashokaya Namaha

OM Taraanaya Namaha

OM Taraya Namaha

OM Shuraya Namaha

OM Shourye Namaha

OM Janeshwaraya Namaha

OM Anukulaya Namaha

OM Shatavarttaya Namaha

OM Padmeene Namaha

OM Padmenebekshanaye Namaha

OM Padmanabhaya Namaha

OM Aravindaakshaaya Namaha

OM Padmagarbhaya Namaha

OM Sareerabhrite Namaha

OM Maharddheye Namaha

OM Shraddhaya Namaha

OM Vriddhatmane Namaha

OM Maha Kshaya Namaha

OM Garudadwajaya Namaha

OM Atulaya Namaha

OM Sharabhaya Namaha

OM Bheemaya Namaha

OM Samayagnaya Namaha

OM Havirharaye Namaha

OM SarvaLakshanalakshanaya Namaha

OM Lakshmivate Namaha

OM Samithinjayaya Namaha

OM Viksharaya Namaha

OM Rohitaya Namaha

OM Maargaya Namaha

OM Hetave Namaha

OM Damodaraya Namaha

OM Sahaya Namaha

OM Mahidharaya Namaha

OM Mahabhagaaya Namaha

OM Vegavathe Namaha

OM Amitaashanaya Namaha

OM Udbhavaya Namaha

OM Kshobanaya Namaha
OM Devaya Namaha

OM Shrigarbaya Namaha

OM Parameshwaraya Namaha

OM Karnaaya Namaha

OM Karatre Namaha

OM Vikaratre Namaha

OM Gahanaya Namaha

OM Guhaya Namaha

OM Vyavasayaya Namaha

OM Vyavasthaanaya Namaha

OM Samsthaanaya Namaha

OM Sthaanadhaya Namaha

OM Dhruvaaya Namaha

OM Pararddhaye Namaha

OM Paramaspastaya Namaha

OM Thustaya Namaha

OM Pushtaya Namaha

OM Subekshanaya Namaha

OM Ramaya Namaha

OM Viramaya Namaha

OM Virjaya Namaha

OM Maargaya Namaha

OM Neyaya Namaha

OM Nyaya Namaha

OM Anyaya Namaha

OM Veeraya Namaha

OM Shaktimataa Shreshtaya Namaha

OM Dharmaya Namaha

OM Dharmaviduttamaaya Namaha

OM Vaikuntaya Namaha

OM Purushaya Namaha

OM Praanaya Namaha

OM Praandaaya Namaha

OM Pranavaaya Namaha

OM Prithve Namaha

OM HiranyaGarbhaya Namaha

OM Shatrugnaaya Namaha

OM Vyaapthaaya Namaha

OM Vaayave Namaha

OM Adhokshajaaya Namaha

OM Rituhve Namaha

OM Sudarshanaaya Namaha

OM Kaalaaya Namaha

OM Paramestine Namaha

OM Parigrahaaya Namaha

OM Ugraaya Namaha

OM Samvatsraaya Namaha

OM Dakshaaya Namaha

OM Vishraamaaya Namaha

OM Vishwadakshinaaya Namaha

OM Visthaaraaya Namaha

OM Sthaavarasthaanave Namaha

OM Pramaanaya Namaha

OM Bijaay Avyayaaya Namaha

OM Arthaaya Namaha

OM Anarthaaya Namaha

OM Mahakoshaaya Namaha

OM Mahabhogaaya Namaha

OM Mahadhanaaya Namaha

OM Anirvinnahaya Namaha

OM Sthavistaaya Namaha

OM Abhuve Namaha

OM Dharmavupaya Namaha

OM Mahamakaaya Namaha

OM Nakshatranemaye Namaha

OM Nakshathrine Namaha

OM Kshamaya Namaha

OM Kshaamaya Namaha

OM Samihanaaya Namaha

OM Yagnaaya Namaha

OM Ijyaaya Namaha

OM Mahejyaaya Namaha

OM Krithave Namaha

OM Satraaya Namaha

OM Sataa Gathaye Namaha

OM Sarvadharshine Namaha

OM Vibhukthatmaane Namaha

OM Sarvagnaya Namaha

OM Jnaanamutthamaaya Namaha

OM Suvrathaaya Namaha

OM Sumukhaaya Namaha

OM Sookshmaaya Namaha

OM Sughoshaaya Namaha

OM Sukhdaaya Namaha

OM Suhridye Namaha

OM Manoharaaya Namaha

OM Jitakrodhaaya Namaha

OM Veerabhaahave Namaha

OM Vidhaarnaaya Namaha

OM Swaapanaaya Namaha

OM Swavashaaya Namaha

OM Vyaapine Namaha

OM Naikaatmane Namaha

OM Naikakarmakrihte Namaha

OM Vatsaraya Namaha

OM Vatsalaaya Namaha

OM Vathsine Namaha

OM Ratnagarbahaya Namaha

OM Dhaneshwaraya Namaha

OM Dharmagupe Namaha

OM DharmaKrihte Namaha

OM Dharmine Namaha

OM Sathe Namaha

OM Asathe Namaha

OM Ksharaaya Namaha

OM Aksharaaya Namaha

OM Avijnaatre Namaha

OM Sahasthraanshve Namaha

OM Vidhaathre Namaha

OM Krihthalakshanaaya Namaha

OM Ghabasthineymaye Namaha

OM Sattvasthaaya Namaha

OM Simhaaya Namaha

OM BhoothaMaheshwaraaya Namaha

OM Aadidevaaya Namaha

OM Mahadevaaya Namaha

OM Deveshaaya Namaha

OM Devbrihadgurave Namaha

OM Uttaraaya Namaha

OM Gopathaye Namaha

OM Gopthre Namaha

OM Jnaanagamyaaya Namaha

OM Puraatanaaya Namaha

OM Shareerabhruthabhruthe Namaha

OM Bhokhthre Namaha

OM Kapeendraya Namaha

OM Bhuridhakshinaaya Namaha

OM Somapaaya Namaha

OM AmruthaPaaya Namaha

OM Somaaya Namaha

OM Purujite Namaha

OM Purusattamaaya Namaha

OM Vinyaaya Namaha

OM Jayaaya Namaha

OM Satyasandhaaya Namaha

OM Daashaahi Namaha

OM Saatvataa Pataye Namaha

OM Jeevaaya Namaha

OM Vinayithasaakshine Namaha

OM Mukundaaya Namaha

OM Amitavikramaaya Namaha

OM Ambhonidhaye Namaha

OM Ananthatmaane Namaha

OM Mahodadhishayaya Namaha

OM Anthakaaya Namaha

OM Ajaaya Namaha

OM Mahahahi Namaha

OM Swabhavyaaya Namaha

OM Jitaamitraaya Namaha

OM Pramodnaaya Namaha

OM Anandaaya Namaha

OM Nandnaaya Namaha

OM Nandaaya Namaha

OM Satyadharmane Namaha

OM Trivikramaaya Namaha

OM Maharshaye Kapilaachaaraya Namaha

OM Krithagnaaya Namaha

OM Medinipataye Namaha

OM Tripadaaya Namaha

OM Tridashaadhyakshaaya Namaha

OM Mahaasringaaya Namaha

OM Kruthaanthkrithe Namaha

OM Mahavaraahaya Namaha

OM Govindaaya Namaha

OM Sushenaaya Namaha

OM Kanakaangadine Namaha

OM Guhyaya Namaha

OM Gabiraaya Namaha

OM Gahanaaya Namaha

OM Guptaaya Namaha

OM Chakragadhaadharaya Namaha

OM Vedhase Namaha

OM Svaanghaaya Namaha

OM Ajitahaya Namaha

OM Krishnaaya Namaha

OM Dridaaya Namaha

OM Sankarshanaaya Achyuthaaya Namaha

OM Varunaaya Namaha

OM Vaarunaaya Namaha

OM Vrukshaaya Namaha

OM Pushkaraakshaaya Namaha

OM Mahamanase Namaha

OM Bhagavate Namaha

OM Bhagaghne Namaha

OM Anandine Namaha

OM Vanamaaline Namaha

OM Halayudhaaya Namaha

OM Aadityaaya Namaha

OM Jyothiraadityaaya Namaha

OM Sahishnave Namaha

OM Gatisattamaaya Namaha

OM Sudhanvane Namaha

OM Khandparashave Namaha

OM Dhaarunaaya Namaha

OM Dravinapradaya Namaha

OM Divasprashe Namaha

OM Sarvadhrikvyaasaya Namaha

OM Vachaspathaye Ayonijaaya Namaha

OM Trisaamne Namaha

OM Saamgaaya Namaha

OM Saamne Namaha

OM Nirvaanaaya Namaha

OM Bheshjaaya Namaha

OM Bhishaje Namaha

OM Sanyaaskrithe Namaha

OM Shamaaya Namaha

OM Shaanthaaya Namaha

OM Nishtaaya Namaha

OM Shaanthye Namaha

OM Parayanaaya Namaha

OM Shubhaangaaya Namaha

OM Shantidaaya Namaha

OM Shthraste Namaha

OM Kumudaaya Namaha

OM Kuvaleshaayaya Namaha

OM Gohithaaya Namaha

OM Gopthaye Namaha

OM Gopthre Namaha

OM Vrushabhakshaaya Namaha

OM Anivarthane Namaha

OM Nivruthaatmaane Namaha

OM Sankshepthre Namaha

OM Kshemakrithe Namaha

OM Shivaaya Namaha

OM Srivatsavakshase Namaha

OM Shrivaasaaya Namaha

OM Shripataye Namaha

OM Shrimataa varaaya Namaha

OM Shridaaya Namaha

OM Shrishaaya Namaha

OM Shrinivaasaaya Namaha

OM Shrinidhaye Namaha

OM Shrivibhaavanaaya Namaha

OM Shridharaaya Namaha

OM Shrikaraaya Namaha

OM Shreyase Namaha

OM Shrimate Namaha

OM Lokthrayaashrayaya Namaha

OM Svakshaaya Namaha

OM Svangaaya Namaha

OM Shataanandaaya Namaha

OM Nandaye Namaha

OM Jyothirganeshwaraya Namaha

OM Vijeetaatmane Namaha

OM Vidheyaatmane Namaha

OM Satkeerthaye Namaha

OM Chinnasanshaayaya Namaha

OM Udheernaaya Namaha

OM Sarvatahchakshushe Namaha

OM Aneeshaaya Namaha

OM Shaashavatsthiraaya Namaha

OM Bhooshyaaya Namaha

OM Bhooshanaaya Namaha

OM Bhootaye Namaha

OM Vishokaaya Namaha

OM Shokanaashanaaya Namaha

OM Archishmate Namaha

OM Archithaaya Namaha

OM Kumbhaaya Namaha

OM Vishuddhaatmane Namaha

OM Vishodhanaaya Namaha

OM Aniruddhaaya Namaha

OM Aprathirathaaya Namaha

OM Pradhyumnaaya Namaha

OM Amitavikramaaya Namaha

OM Kaalneminigne Namaha

OM Veeraaya Namaha

OM Shouraye Namaha

OM Shoorajaneshwaraaya Namaha

OM Trilokaatmane Namaha

OM Trilokeshaaya Namaha

OM Keshavaaya Namaha

OM Keshigne Namaha

OM Haraye Namaha

OM Kaamdevaaya Namaha

OM Kaampaalaya Namaha

OM Kaamine Namaha

OM Kaanthaaya Namaha

OM Krithaagamaaya Namaha

OM Anirdheshyavapushe Namaha

OM Vishnave Namaha

OM Veeraaya Namaha

OM Ananthaaya Namaha

OM Dhananjayaaya Namaha

OM Brahmanyaaya Namaha

OM Brahmakrite Namaha

OM Brahmane Namaha

OM Brahmavivardhanaaya Namaha

OM Brahmavidhe Namaha

OM Brahmanaaya Namaha

OM Brahmine Namaha

OM Brahmajnaaya Namaha

OM Braahmanapriyaaya Namaha

OM Mahakramaaya Namaha

OM Mahakarmane Namaha

OM Mahatejase Namaha

OM Mahorgaaya Namaha

OM Mahakrithave Namaha

OM Mahayajvane Namaha

OM Mahayagnaaya Namaha

OM Mahahavishe Namaha

OM Sthavyaaya Namaha

OM Sthavapriyaaya Namaha

OM Sthothraaya Namaha

OM Sthuthaye Namaha

OM Sthothre Namaha

OM Ranapriyaaya Namaha

OM Poornaaya Namaha

OM Purayithre Namaha

OM Punyaaya Namaha

OM Punyakeerthaye Namaha

OM Anaamayaaya Namaha

OM Manojvaaya Namaha

OM Theerthakaraaya Namaha

OM Vasurethase Namaha

OM Vasupradaaya Namaha

OM Vasupradaaya Namaha

OM Vaasudevaaya Namaha

OM Vasave Namaha

OM Vasumanase Namaha

OM Havishe Namaha

OM Sadgataye Namaha

OM Satkrithaye Namaha

OM Sattaye Namaha

OM Sadbhoothaye Namaha

OM Satparaanaaya Namaha

OM Shoorasenaaya Namaha

OM Yadushrestaaya Namaha

OM Sannivaasaaya Namaha

OM Suyaamunaaya Namaha

OM Bhoothavaasaaya Namaha

OM Vaasudevaaya Namaha

OM Sarvaasunilayaaya Namaha

OM Analaaya Namaha

OM Dharpagne Namaha

OM Dharpadaaya Namaha

OM Dhrupthaaya Namaha

OM Dhurdhraaya Namaha

OM Aparaajitaaya Namaha

OM Vishwamurthaye Namaha

OM Mahaamurthaye Namaha

OM Deepthamurthaye Namaha

OM Amoorthimate Namaha

OM Anekamurthaye Namaha

OM Avyakthaaya Namaha

OM Shathamurthaye Namaha

OM Shataananaaya Namaha

OM Ekaaya Namaha

OM Naukaaya Namaha

OM Savaaya Namaha

OM Kaaya Namaha

OM Kasme Namaha

OM Yasme Namaha

OM Tasme Namaha

OM Padamanuttamaaya Namaha

OM Lokabandhave Namaha

OM Lokanaathaaya Namaha

OM Maadhavaaya Namaha

OM Bhakthavatsalaaya Namaha

OM Suvarnavarnaaya Namaha

OM Hemaangaaya Namaha

OM Varaangaaya Namaha

OM Chandanaangadine Namaha

OM Veeragne Namaha

OM Vishamaaya Namaha

OM Shoonyaaya Namaha

OM Dhoothashishe Namaha

OM Achalaaya Namaha

OM Chalaaya Namaha

OM Amaanine Namaha

OM Maanadaaya Namaha

OM Maanyaaya Namaha

OM Lokaswaamine Namaha

OM Trilokadhrige Namaha

OM Sumedhase Namaha

OM Medhajaaya Namaha

OM Dhanyaaya Namaha

OM Satyamedhase Namaha

OM Dharadharaaya Namaha

OM Tejovrishaaya Namaha

OM Dhyuthidharaaya Namaha

OM Sarvashashtrabrihtaa Varaaya Namaha

OM Pragrahaaya Namaha

OM Nigrahaaya Namaha

OM Vyagraaya Namaha

OM Naikashringaaya Namaha

OM Gadagrijaaya Namaha

OM Chathurmurthaye Namaha

OM Chathurbahive Namaha

OM Chathuvyuhaaya Namaha

OM Chathurgathaye Namaha

OM Chathuraatmane Namaha

OM Chathurbhaavaaya Namaha

OM Chathurvedavidhe Namaha

OM Ekapade Namaha

OM Samaavarthaaya Namaha

OM Nivrutthaatmane Namaha

OM Dhurjyaaya Namaha

OM Dhurathikramaaya Namaha

OM Dhurlabhaaya Namaha

OM Durgamaaya Namaha

OM Durgaaya Namaha

OM Duraavaasaaya Namaha

OM Duraarigne Namaha

OM Shubhaangaaya Namaha

OM Lokasaaraangaaya Namaha

OM Sutantave Namaha

OM Thanthuvardhanaaya Namaha

OM Indrakarmane Namaha

OM Mahakarmane Namaha

OM Krithakarmane Namaha

OM Krithaagamaaya Namaha

OM Udhbhavaaya Namaha

OM Sundaraaya Namaha

OM Sundhaaya Namaha

OM Ratnanaabhaaya Namaha

OM Sulochanaaya Namaha

OM Arkaaya Namaha

OM Vaajasanaaya Namaha

OM Shringane Namaha

OM Jayanthaaya Namaha

OM Sarvavijjaine Namaha

OM Suvarnabindave Namaha

OM Akshobhyaaya Namaha

OM Sarvavaagheeshwareshwaraaya Namaha

OM Mahaahrudaaya Namaha

OM Mahagarthaaya Namaha

OM Mahabhuthaaya Namaha

OM Mahanidhaye Namaha

OM Kumudaaya Namaha

OM Kundaraaya Namaha

OM Kundaaya Namaha

OM Purjanyaaya Namaha

OM Paavanaaya Namaha

OM Anilaaya Namaha

OM Amruthaanshaaya Namaha

OM Amruthavapushe Namaha

OM Sarvagnaaya Namaha

OM Sarvathomukhaaya Namaha

OM Sulabhaaya Namaha

OM Suvrathaaya Namaha

OM Siddhaaya Namaha

OM Shathrujite Namaha

OM Shathrutaapnaaya Namaha

OM Nyagrodhaaya Namaha

OM Udumbraaya Namaha

OM Ashwatthaaya Namaha

OM Chaanuraandranishudanaaya Namaha

OM Sahasthraarchishe Namaha

OM Sapthajeevaaya Namaha

OM Sapthedhase Namaha

OM Sapthavaahanaaya Namaha

OM Amrurthaye Namaha

OM Anaghaaya Namaha

OM Achintyaaya Namaha

OM Bhayakrihthe Namaha

OM Bhayanaashanaaya Namaha

OM Anave Namaha

OM Brihathe Namaha

OM Krishaaya Namaha

OM Stholaaya Namaha

OM Grinabhruthe Namaha

OM Nirgunaaya Namaha

OM Mahathe Namaha

OM Adhrathaaya Namaha

OM Swadhrathaaya Namaha

OM Swaasyaaya Namaha

OM Praagvanshaaya Namaha

OM Vanshvardhanaya Namaha

OM Bhaarabhrithe Namaha

OM Kathithaaya Namaha

OM Yogine Namaha

OM Yogeeshaaya Namaha

OM Sarvakaamadaaya Namaha

OM Aashramaaya Namaha

OM Shramanaaya Namaha

OM Kshaamaaya Namaha

OM Suparnaaya Namaha

OM Vaayuvaahanaaya Namaha

OM Dhanurdharaaya Namaha

OM Dhanurvedaaya Namaha

OM Dhandaaya Namaha

OM Dhamayithre Namaha

OM Dhamaaya Namaha

OM Aparaajitaaya Namaha

OM Sarvasahaaya Namaha

OM Aniyanthre Namaha

OM Aniyamaaya Namaha

OM Ayamaaya Namaha

OM Sattvavathe Namaha

OM Sattvikaaya Namaha

OM Sathyaaya Namaha

OM Sathyadharmaparaayanaaya Namaha

OM Abhipraayaaya Namaha

OM Priyaarahaaya Namaha

OM Arahaaya Namaha

OM Prahikrihthe Namaha

OM Preetivardhanaaya Namaha

OM Vihaayasagathaaye Namaha

OM Jyothishe Namaha

OM Suruchaye Namaha

OM Huthabhuje Namaha

OM Vibhave Namaha

OM Ravaye Namaha

OM Virochanaaya Namaha

OM Sooryaaya Namaha

OM Savithre Namaha

OM Ravilochanaaya Namaha

OM Ananthaaya Namaha

OM Huthabhuje Namaha

OM Bhokthre Namaha

OM Sukhdaaya Namaha

OM Naikajaaya Namaha

OM Agrajaaya Namaha

OM Anirvinnaaya Namaha

OM Sadamarshine Namaha

OM Lokaadhishtaanaaya Namaha

OM Adhbhuthaaya Namaha

OM Sanaath Namaha

OM Sanaathanathamaaya Namaha

OM Kapilaaya Namaha

OM Kapaye Namaha

OM Apyayaaya Namaha

OM Swasthidaaya Namaha

OM Swasthikrihthe Namaha

OM Swasthibhuje Namaha

OM Swasthidhakshinaaya Namaha

OM Aroudhraaya Namaha

OM Kundaline Namaha

OM Chakrine Namaha

OM Vikramine Namaha

OM Uoorjithashaasanaaya Namaha

OM Shabdaathigaaya Namaha

OM Shabdasahaaya Namaha

OM Shishiraaya Namaha

OM Sharvarikaraaya Namaha

OM Akrooraaya Namaha

OM Peshlaaya Namaha
OM Dhakshaaya Namaha

OM Dakshinaaya Namaha

OM Kshaminaa Varaaya Namaha

OM Viduttamaaya Namaha

OM Veethabhayaaya Namaha

OM Punya Shravanakeerthanaaya Namaha

OM Uttaaranaaya Namaha

OM Dushkrithigne Namaha

OM Punyaaya Namaha

OM Duswapnanaashanaaya Namaha

OM Veeragne Namaha

OM Rakshanaaya Namaha

OM Sadbhayo Namaha

OM Jeevanaaya Namaha

OM Paryavasthithaaya Namaha

OM Anantharoopaaya Namaha

OM Ananthashriye Namaha

OM Jitamanyave Namaha

OM Bhayaapahaaya Namaha

OM Chatursthraaya Namaha

OM Gabeeraatmane Namaha

OM Videeshaaya Namaha

OM Vyaadhishaaya Namaha

OM Dishaaya Namaha

OM Anaadaye Namaha

OM Bhurbhuvaaya Namaha
OM Lakshmye Namaha

OM Suviraaya Namaha

OM Ruchiraangdaaya Namaha

OM Jananaaya Namaha

OM Janajanmaadaye Namaha

OM Bheemaya Namaha

OM Bheemaparaakramaaya Namaha

OM Aadhaarnilayaaya Namaha

OM Adhaathre Namaha

OM Pushpahaasaaya Namaha

OM Prajaagaraaya Namaha

OM Oordhvagaaya Namaha

OM Satpathaachaaraaya Namaha

OM Praanadaaya Namaha

OM Pranavaaya Namaha

OM Pranaaya Namaha

OM Pramaanaaya Namaha

OM Praananilayaaya Namaha

OM Praanabhrihthe Namaha

OM Praanajeevanaaya Namaha

OM Tattvaaya Namaha

OM Tattvavidhe Namaha

OM Ekaatmane Namaha

OM Janma mruthyu jaraathigaaya Namaha

OM Bhoorbhuva swastharave Namaha

OM Taaraaya Namaha

OM Savithre Namaha

OM Prapithaamahaaya Namaha

OM Yagnaaya Namaha

OM Yagnapathaye Namaha

OM Yajvane Namaha

OM Yagnaangaaya Namaha

OM Yagnavaahaanaaya Namaha

OM Yagnabrihthe Namaha

OM Yagnakrihthe Namaha

OM Yagnine Namaha

OM Yagnabhuje Namaha

OM Yagnasaadhanaaya Namaha

OM Yagnaanthakrihthe Namaha

OM Yagnaguhyaaya Namaha

OM Annaaya Namaha

OM Annaadaaya Namaha

OM Aatmayonaye Namaha

OM Swayamjaataaya Namaha

OM Vaikhaanaaya Namaha

OM Saamagaayanaaya Namaha

OM Devaki Nandanaaya Namaha

OM Sthraste Namaha

OM Kshithishaaya Namaha

OM Paapanaashanaaya Namaha

OM Samkhabrihthe Namaha

OM Nandakine Namaha

OM Chakrine Namaha

OM Saaranga Dhanvane Namaha

OM Gadhaadharaaya Namaha

OM Rathaangapaanaye Namaha

OM Akshobhyaaya Namaha

OM Sarvapraharanaayudhaaya Namaha

Sree sarva-praha-rana-yudha om nama ithi

The post Shri Vishnu Sahasranamavali first appeared on Shivalli Brahmins.