I am not a learned person to comment on this. But, Shri Bannanje Govindacharya says that the descriptions are NOT mere poetic imaginations. He says, in upanishath, there is a shloka “ramamANaH streebhirvA yAnairvA”. Even in moksha, male and female jeevas retain their sexual identity, and of course they should be deriving pleasure. Moksha is not “devoid” of kama, but the jeeva experiences the supreme joy, eternal bliss, to the fullest extent which he/she deserves, without the karma lepa (attachment), without the sorrows attached with it. Yes, I agree that the poet might have included the vaikunTha description in Madhwavijaya to instill a desire for moksha in saadhaka’s mind. However, it’s entirely Lord Vishnu’s discretion to give or not to give moksha, depending on the jeeva’s qualities. We can only ask for His preethi and anugraha; the rest, He will get done from us.

Sumadhwavijaya mahakavya in Devanagari script and/or English script are available for free download in this link:
http://www.dvaita.net/releases.html

If you need English translation, then please copy-paste each chapter from our website.

I would be much pleased and oblieged, if you could do this

Chari Ramesh

I will be much obliged, if you could kindly do this.

I WOULD BE MUCH PLEASE AND OBLIGED.

Charri Ramesh