व्यामिश्रॆण इव वाक्यॆन बुद्धिं मॊहयसि इव मॆ ।
तत् एकं वद निश्चित्य यॆन श्रॆयः अहं आप्नुयाम् ॥ ३.२ ॥
ವ್ಯಾಮಿಶ್ರೇಣ ಇವ ವಾಕ್ಯೇನ ಬುದ್ಧಿಂ ಮೋಹಯಸಿ ಇವ ಮೇ |
ತತ್ ಏಕಂ ವದ ನಿಶ್ಚಿತ್ಯ ಯೇನ ಶ್ರೇಯಃ ಅಹಂ ಆಪ್ನುಯಾಮ್ || ೩.೨ ||
vyAmishrENa iva vAkyEna buddhiM mOhayasi iva mE |
tat EkaM vada nishchitya yEna shrEyaH ahaM ApnuyAm || 3.2 ||
Arjuna said: With these simply perplexing words you seem to confuse my understanding; therefore tell me with certainty one thing by which I can reach the highest good.